A Quote by Michel Houellebecq
A reactionary is someone who wants to return to a previous state - that's never a possibility in my books. For me, everything's irreversible in the life of a society, as well as an individual's.
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God has left me alive, so it looks like I'm needed for something ... As soon as there is a possibility for me to return, I will return and will do everything I can to make life better in Ukraine. And today, the main task is to stop the war.
The society wants you to have beautiful personalities; the society wants you to have personalities which are comfortable for the society, convenient for the society. But the person is not the real thing, the individual is the real thing. The individual is not necessarily always comfortable to the society - in fact he is very inconvenient.
Jurors realize that instead of having to make that terrible decision (voting for the death penalty), they can vote to put someone in prison and ensure that defendant is no longer a harm to society. It makes it easier for them to return a verdict of life without the possibility of parole.
Can the state, which represents the whole of society and has the duty of protecting society, fulfill that duty by lowering itself to the level of the murderer, and treating him as he treated others? The forfeiture of life is too absolute, too irreversible, for one human being to inflict it on another, even when backed by legal process.
Have I ever told you how sexy your brain is?" "Finally! A man who wants me for my brain." "I want all of you. Each individual part and the sum of them all. I want you for everything you are and everything you will ever be. I will never have enough of you, because there's no such thing." He stared right into my eyes, and I couldn't have looked away if I'd wanted to. I was trapped, and never in my life had I been so happy to be caught. "I will never let you go again.
Because all the societies, all the nations, all the cultures, have taken it for granted that the individuals exist for them, not vice-versa. To me, just the opposite is the case: the society exists for the individual, the culture exists for the individual, the nation exists for the individual. Everything can be sacrificed, but the individual cannot be sacrificed for anything. Individuality is the very flowering of existence - nothing is higher than it. But no culture, no society, no civilization is ready to accept a simple truth.
I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.
Nothing really succeeds which is not based on reality; sham, in a large sense, is never successful. In the life of the individual, as in the more comprehensive life of the State, pretension is nothing and power is everything.
Laurel: I don't need a ring or a license, or a spetacular white dress. It's not marriage so much, or at all really, that matters. It's the promise. It's the knowing someone wants me to be part of his life. Someone loves me, that I'm the one for him. That's not just enough, it's everything.
There is a very broad theory that society gets the right to hang, as the individual gets the right to defend himself. Suppose she does; there are certain principles which limit this right. Society has got the murderer within four walls; he never can do any more harm. Has society any need to take that man's life to protect itself? If any society has only the right that the individual has, she has no right to inflict the penalty of death, because she can effectually restrain the individual from ever again committing his offence.
There are two sides to me. One is the writer. That's a savage person who looks at everything as a story and, you know, wants to use real life in his books. The other part is the Midwesterner, who, you know, wants to say nice things about people and be polite.
I would never be so arrogant to think that someone should model their life after me. But the idea of possibility the idea that I get to live my dreams out in public, hopefully will show to other folks that it's possible. So I prefer the term 'possibility model' to 'role model.'
People keep saying that books will never die out. Well, books may never die out, but hundreds of thousands of individual writers will, and for them, it's as if books did die out.
Someone who surprises me, someone who makes me laugh, and someone who has her own life and wants to share that with me. I hate those relationships where someone is just following the other person around, you know?
Our lives are about development, mutation and the possibility of change; that is almost a definition of what life is: change... If you disable change, if you effectively stop time, if you prevent the possibility of the alteration of an individual's circumstances — and that must include at least the possibility that they alter for the worse — then you don't have life after death; you just have death.
It is unfortunately none too well understood that, just as the State has no money of its own, so it has no power of its own. All the power it has is what society gives it, plus what it confiscates from time to time on one pretext or another, there is no other source from which State power can be drawn. Therefore every assumption of State power, whether by gift or seizure leaves society with so much less power; there is never, nor can be, any strengthening of State power without a corresponding and roughly equivalent depletion of social power.
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