A Quote by Michel Onfray

Many militants of the secular cause look astonishingly like clergy. Worse: like caricatures of clergy. — © Michel Onfray
Many militants of the secular cause look astonishingly like clergy. Worse: like caricatures of clergy.
The clergy profession is fundamentally self-defeating. Its stated purpose is to nurture spiritual maturity in the church - a valuable goal. In actuality, however; it accomplishes the opposite by nurturing a permanent dependence of the laity on the clergy. Clergy become to their congregations like parents whose children never grow up, like therapists whose clients never become healed, like teachers whose students never graduate.
The military and the clergy cause us much annoyance; the clergy and the military, they empty our wallets and rob our intelligence.
The problem is that, regardless of what our theologies tell us about the purpose of the clergy, the actual effect of the clergy profession is to make the body of Christ lame. This happens not because clergy intend it (they usually intend the opposite) but because the objective nature of the profession inevitably turns the laity into passive receivers.
The clergy converted the simple teachings of Jesus into an engine for enslaving mankind and adulterated by artificial constructions into a contrivance to filch wealth and power to themselves...these clergy, in fact, constitute the real Anti-Christ.
Humility is a virtue all preach, none practise, and yet every body is content to hear. The master thinks it good doctrine for his servant, the laity for the clergy, and the clergy for the laity.
You mean am I for it or against it? You think this is a key question I'm going to be asked on Vega, and you want to make sure I give the right answer? Okay. Overpopulation is why I'm in favor of homosexuality and a celibate clergy. A celibate clergy is an especially good idea, because it tends to suppress any hereditary propensity toward fanaticism.
I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better.
According to your belief [Christian clergy], my kind of man — secular, prideful, agnostic and all the rest of it — is among the damned. I'm on my own. You've got your God.
It has not been without bitter resistance by the clergy that woman's property and educational rights have advanced. Woman's anti-slavery work, her temperance work, her demand for personal rights, for political equality, for religious freedom and every step of kindred character has met with opposition from the church as a body and from the clergy as exponents of its views.
The minister asks, 'What right have you to hope? It is sacrilegious to you.' But, whether the clergy like it or not, I shall always express my real opinion, and shall always be glad to say to those who mourn: 'There is in death, as I believe, nothing worse than sleep. Hope for as much better as you can.'
The people of God want pastors, not clergy acting like bureaucrats or government officials.
From my childhood I had been intended for the clergy. This prospect hung like a dark cloud on my mind.
I was born into the Church of England but in the most nominal way possible you can imagine, so it's Christmas and Easter. And then like a great many clergy in the Church of England I actually got nobbled by being a chorister.
There are also two Christianities in the world today. There is (1) the Christianity of the New Testament, and there is (2) the Christianity of accommodation to modernism, egalitarianism, niceness, naturalism, pop psychology, secular humanism, relativism, subjectivism, individualism, "Enlightenment" rationalism or postmodern irrationalism. New converts to the first Christianity are constantly amazed and scandalized by finding many of their clergy to be in love with the second and in fear of the first.
If you need help, look to clergy who do not spout their own beliefs but direct you in sincerity by using the Bible.
I think the issue of clergy sexual abuse sparked people to look at their faith in a different way.
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