A Quote by Michel Quoist

If we knew how to listen to God, we would hear him speaking to us. For God does speak. He speaks in his Gospels. He also speaks through life — that new gospel to which we ourselves add a page each day.
When we believe that God hears us, it is but natural that we should be eager to hear Him. Only from Him can come the word which can speak peace to troubled spirits; the voices of men are feeble in such a case, a plaster far too narrow for the sore; but God's voice is power, He speaks and it is done, and hence when we hear Him our distress is ended.
If God speaks to us about himself and his own glorious greatness, we respond by humbling ourselves before him in worship... If He speaks to us about His commandments, we determine to obey them.
There is however difference between the theology of liberation and traditional theology, the latter being based primarily On the Word of God made incarnate in the Holy Scripture Liberation theology is of course also inspired by the Word, but its representatives are convinced that God also speaks to us in everyday events and that, for example, information obtained through the mass media can be a special way in which God speaks to us.
God speaks in the silence of the heart, and we listen. And then we speak to God from the fullness of our heart, and God listens. And this listening and this speaking is what prayer is meant to be.
The beginning of prayer is silence. If we really want to pray we must first learn to listen, for in the silence of the heart God speaks. And to be able to see that silence, to be able to hear God we need a clean heart; for a clean heart can see God, can hear God, can listen to God; and then only from the fullness of our heart can we speak to God. But we cannot speak unless we have listened, unless we have made that connection with God in the silence of our heart.
God spoke to Balaam through his ass. I believe God still speaks through asses today. So if God should choose to speak through you, you needn't think too highly of yourself.
Part of the inner world of everyone is this sense of emptiness, unease, incompleteness, and I believe that this in itself is a word from God, that this is the sound that God’s voice makes in a world that has explained him away. In such a world, I suspect that maybe God speaks to us most clearly through his silence, his absence, so that we know him best through our missing him.
God speaks to us every day only we don't know how to listen.
At least to look back over their own lives, as I have looked back over mine, for certain themes and patterns and signals that are so easy to miss when you're caught up in the process of living them. If God speaks to us at all other than through such official channels as the Bible and the church, then I think he speaks to us largely through what happens to us, so listen to what has happened to you-for the sound, above all else, of his voice.
For not by art does the poet sing, but by power divine. Had he learned by rules of art, he would have known how to speak not of one theme only, but of all; and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.
Let us pause before the Child of Bethlehem. Let us allow our hearts to be touched, let us allow ourselves to be warmed by the tenderness of God; we need his caress. God is full of love: to him be praise and glory forever! God is peace: let us ask him to help us to be peacemakers each day, in our life, in our families, in our cities and nations, in the whole world. Let us allow ourselves to be moved by God's goodness.
Every moment of life is like a sacrament in which we can receive God. It is a channel through which God speaks to us, forms us, and directs us.
Through prayer we speak to God. In meditation, God speaks to us.
And the God who hears is also the one who speaks. He has spoken and is still speaking. Humanity remains his project, not its own, and his initiatives are always at work among us.
Human life is thus only a perpetual illusion; men deceive and flatter each other. No one speaks of us in our presence as he does of us in our absence. Human society is founded on mutual deceit; few friendships would endure if each knew what his friend said of him in his absence, although he then spoke in sincerity and without passion.
God speaks through a variety of means. In the present God primarily speaks by the Holy Spirit, through the Bible, prayer, circumstances, and the church.
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