A Quote by Michelangelo
A good artist ought never to allow impatience to overcome his sense of the main end of art - perfection
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A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquility.
There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). On account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. Perhaps, however, only one main sense of sin is given: impatience. On account of impatience they are driven out, on account of impatience they do not turn back.
We have not reached ethical perfection in hunting. One never achieves perfection in anything, and perhaps it exists precisely so that one can never achieve it. Its purpose is to orient our conduct and to allow us to measure the progress accomplished. In this sense, the advancement achieved in the ethics of hunting is undeniable.
It ought to be illegal for an artist to marry. If the artist must marry let him find someone more interested in art, or his art, or the artist part of him, than in him. After which let them take tea together three times a week.
Art is life seen through man's inner craving for perfection and beauty--
his escape from the sordid realities of life into a world of his imagining. Art accounts for at least a third of our civilization,
and it is one of the artist's principal duties to do more than merely record life or nature.
To the artist is given the privilege of pointing the way and inspiring towards a better life.
There are two main human sins from which all the others derive: impatience and indolence. It was because of impatience that they were expelled from Paradise; it is because of indolence that they do not return. Yet perhaps there is only one major sin: impatience. Because of impatience they were expelled, because of impatience they do not return.
What is the purpose for which Masonry exists? Its ultimate purpose is the perfection of humanity. Mankind it self is still in a period of youth. We are only now beginning to acquire a consciousness of the social aim of civilization, which is man's perfection. Such perfection can never end with physical perfection, which is only the means to the end or spiritual perfection.
The amateur believes he must first overcome his fear; then he can do his work. The professional knows that fear can never be overcome. He knows there is no such thing as a fearless warrior or a dread-free artist.
What makes art Christian art? Is it simply Christian artists painting biblical subjects like Jeremiah? Or, by attaching a halo, does that suddenly make something Christian art? Must the artist’s subject be religious to be Christian? I don’t think so. There is a certain sense in which art is its own justification. If art is good art, if it is true art, if it is beautiful art, then it is bearing witness to the Author of the good, the true, and the beautiful
Thoughts and emotions which never perhaps were in the mind of the artist, never were anticipated, never were intended by him - may be strongly suggested by his work. This is an important part of the morals of art, which we must never lose sight of. Art is not only for pleasure and profit, but for good and for evil.
To be a good artist, you have to serve the work of art and allow it to be what it is supposed to be.
The main difference between the art of the actor and all other arts is that every other [non-performing] artist may create whenever he is in the mood of inspiration. But the artist of the stage must be the master of his own inspiration, and must know how to call it forth at the hour announced on the posters of the theatre. This is the chief secret of our art.
It is the striving after perfection that makes one an artist. It is the sense that one is imperfect, unfulfilled, unfinished. One attempts by a superhuman effort to fill the gap, to leap over it, to finish it in another medium. And one creates a third and separate thing: 'Adventure rarely reaches its predetermined end. Columbus never reached China. But he discovered America.
It is both dangerous and easy to hate man as he is because he is not what he ought to be. If we do not first respect what he is we will never suffer him to become what he ought to be: in our impatience we do away with him altogether.
Yet it was impossible for me to say to people, 'Speak louder, shout, for I am deaf.' Ah, how could I possibly admit an infirmity in the one sense which ought to be more perfect in me than others, a sense which I once possessed in the highest perfection, a perfection such as few in my profession enjoy or ever have enjoyed.
Common sense is the guy who tells you that you ought to have had your brakes relined last week before you smashed a front end this week. Common sense is the Monday morning quarterback who could have won the ball game if he had been on the team. But he never is. He's high up in the stands with a flask on his hip. Common sense is the little man in a grey suit who never makes a mistake in addition. But it's always someone else's money he's adding up.
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