A Quote by Michelangelo

The goods of Fortune, even such as they really are, still need taste to enjoy them. It is the enjoying no the possessing, that makes us happy. — © Michelangelo
The goods of Fortune, even such as they really are, still need taste to enjoy them. It is the enjoying no the possessing, that makes us happy.
Happiness is essentially perfect; so that the happy man requires in addition the goods of the body, external goods and the gifts of fortune, in order that his activity may not be impeded through lack of them.
Whatever the Benefits of Fortune are , they yet require a Palate fit to relish and taste them; 'Tis Fruition, and not Possession, that renders us Happy.
Happiness is in the taste, and not in the things themselves; we are happy from possessing what we like, not from possessing what others like.
I would be happy not even being a supermodel. Being able to get a taste of everything that I want a taste of makes me happy.
Tis chiefly taste, or blunt, or gross, or fine, Makes life insipid, bestial, or divine. Better be born with taste to little rent Than the dull monarch of a continent; Without this bounty which the gods bestow, Can Fortune make one favorite happy? No.
In the end, we know what makes us happy. We also know what makes us unhappy. That's the irony. We know and yet we still mess it up. That's part of the human condition, no, and why we need to work on it.
There is no doubt that God will never be wanting to us, provided that He finds in us that humility which makes us worthy of His gifts, the desire of possessing them, and the promptitude to co-operate industriously with the graces He gives us.
I have three children and I think I'm happy when I'm with them and they're okay. When I see them enjoying each other in front of me, and then they let me enjoy them in turn. That brings a feeling which I would say is happiness.
I'm enjoying my years, I'm enjoying my life, I'm enjoying my family. I'm just happy - a happy person.
Rush has done some top-notch quality work, and we're very, very pleased with them. We really enjoy working with them. They are on time and on budget, which makes me happy.
The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
I prayed very hard for this to happen and it happened. I don't even think about what I've achieved, I haven't focused on it and I wish I had, because I really want to enjoy it, and I don't know if I am enjoying it, because I am going through my life like a bulldozer. I still haven't marveled at it.
If the book we are reading does not wake us, as with a fist hammering on our skull, why then do we read? So that it shall make us happy? Good God, we should also be happy if we had no books, and such books as make us happy we could, if need be, write ourselves. But what we must have are those books which come upon us like ill fortune, and distress us deeply, like the death of one we love better than ourselves; like suicide. A book must be an ice-axe to break the sea frozen inside us.
I feel like I should be a really happy, bubbly person to correspond with my good fortune, but I'm more of a this-could-dry-up-any-minute person who tries to enjoy it while it lasts. And if it does dry up, I'll still have the people I love, and I'll just figure out how to pay rent.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
The pleasures of the world are deceitful; they promise more than they give. They trouble us in seeking them, they do not satisfy us when possessing them, and they make us despair in losing them.
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