A Quote by Michelangelo
I live in sin, to kill myself I live; no longer my life my own, but sin's; my good is given to me by heaven, my evil by myself, by my free will, of which I am deprived.
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If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer. I must arouse myself to love and serve Him who has redeemed me. I cannot trifle with the evil that killed my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it?
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
Let me out of here, Katra. Now. (Sin) I can't. (Kat) Then I hope you can live with the death of humanity on your conscience. I’ll just sit myself over here until it’s over. You got any good DVDs I can watch? It’ll help drown out the screams for mercy. Especially from the kids. Those are always the hardest to ignore. (Sin)
To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live.
There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.
Half-instructed confessors have done my soul great harm; for I could not always have such learned ones as I would have desired. They certainly did not wish to deceive me, but the fact was that they knew no better. Of something which was a venial sin, they said it was no sin, and out of a very grave mortal sin they made a venial sin. This has done me such harm, that my speaking here of so great an evil, as a warning to others, will be readily understood.
Let us not esteem worldly prosperity or adversity as things real or of any moment, but let us live elsewhere, and raise all our attention to Heaven; esteeming sin as the only true evil, and nothing truly good, but virtue which unites us to God.
We have to recognize that sin is a fact, not a defect; sin is red-handed mutiny against God. Either God or sin must die in my life...If sin rules in me, God's life in me will be killed; if God rules in me, sin in me will be killed.
I want to live as long as I can do good; but not an hour longer than I can live in fellowship with the Holy Spirit, with my Father in heaven, my Savior, and with the faithful Latter-day Saints. To live any longer than this would be torment and misery to me. When my work is done I am ready to go; but I want to do what is required of me.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
Reverence for Life affords me my fundamental principle of morality, namely, that good consists in maintaining, assisting, and enhancing life and that to destroy, harm, or to hinder life is evil. Affirmation of the world - that is affirmation of the will to live, which appears in phenomenal forms all around me - is only possible for me in that I give myself out for other life.
I think we as believers can be secure in our relationship with Christ. I'm not saying that sin isn't sin. I'm not saying that people should live in unrepentant sin. I'm not saying that that's a mark of a mature believer at all. Certainly if someone looks at my life, they will see that I have surrendered my heart, my life to Jesus Christ. I'll be very glad to tell them what my faults and my weaknesses are and the areas that I pray about in my life every day.
What would you expect? Sin will not come to you saying, 'I am sin.' It would do little harm if it did. Sin always seems 'good, pleasant and desirable' at the time of arrival.
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