A Quote by Michelle Alexander
I think it's critically important that the people who have been most harmed by mass incarceration, by mass deportation, by neoliberalism, by all of it, not only have a voice in crafting these platforms but emerge and are supported as real leaders in these movements.
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The Second Wave Society is industrial and based on mass production, mass distribution, mass consumption, mass education, mass media, mass recreation, mass entertainment, and weapons of mass destruction. You combine those things with standardization, centralization, concentration, and synchronization, and you wind up with a style of organization we call bureaucracy.
The experience of opposing mass movements was acquired by the KGB during perestroika. It was then that the politicians decided to develop and nourish mass movements for their purposes.
Muqtada leads the only real mass movement in Iraq. It's a mass movement of the Shia, who are 60 percent of the population, and of poor Shia - and most Shia are poor. Otherwise the place is full of sort of self-declared leaders, many of whom spend most of their time outside Iraq.
I believe this system of mass incarceration would have Dr. King turning in his grave. There's no doubt in my mind that Dr. King would be doing everything in his power to build a movement to end mass incarceration in the United States; a movement for education, not incarceration.
We have a mass incarceration among minorities that is disproportionate to our population. It's a travesty what's going on with our mass incarceration specifically of minorities.
Arguably the most important parallel between mass incarceration and Jim Crow is that both have served to define the meaning and significance of race in America. Indeed, a primary function of any racial caste system is to define the meaning of race in its time. Slavery defined what it meant to be black (a slave), and Jim Crow defined what it meant to be black (a second-class citizen). Today mass incarceration defines the meaning of blackness in America: black people, especially black men, are criminals. That is what it means to be black.
I think it's critically important for people to understand that this system of mass incarceration governs not just those who find themselves in prison on any given day, but also all those who are in jail, on probation or parole, as well as all those who are just months away from being locked up again because they are unable to find work or housing due to their criminal record.
I am still committed to building a movement to end mass incarceration, but I will not do it with blinders on. If all we do is end mass incarceration, this movement will not have gone nearly far enough.
Buddhism doesn't really have much time for political mass-movements. We are so trained to think of politics in terms of acting collectively, acting as part of mass-movements, that it's become hard for us to imagine a form of politics that is based on a high degree of introspection and self-examination.
Whether or not the standard of living made possible by mass production and in turn by mass circulation, is supported by and filled with the work of us hucksters, I guess is something that only history can decide.
We long to have a home where civil freedoms are respected, where our children will not be subject to mass surveillance, abuse of human rights, political censorship and mass incarceration.
We're foolish if we think we're going to end mass incarceration unless we are willing to deal with the reality that huge percentages of poor people are going to remain jobless, locked out of the mainstream economy, unless and until they have a quality education that prepares them well for the new economy. There has got to be much more collaboration between the two movements and a greater appreciation for the work of the advocates in each community. It's got to be a movement that's about education, not incarceration - about jobs, not jails.
All mass movements avail themselves of action as a means of unification. The conflicts a mass movement seeks and incites serve not only to down its enemies but also to strip its followers of their distinct individuality and render them more soluble in the collective medium.
Too many so-called leaders of the movement have been made into celebrities and their revolutionary fervor destroyed by mass media. They become Hollywood objects and lose identification with the real issues. The task is to transform society; only the people can do that
Various "wars on drugs" throughout history have killed millions, enslaved millions more, destroyed families, are usually just thin pretenses for mass incarceration, mass surveillance, ethnic cleansing, population control.
Mass incarceration is the most pressing racial justice issue of our time.
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