A Quote by Michelle Rhee

I'd rather deal with anger than apathy. — © Michelle Rhee
I'd rather deal with anger than apathy.
Everybody can do something toward creating in his own environment kindly feelings rather than anger, reasonableness rather than hysteria, happiness rather than misery.
Every great sin ought to rouse a great anger. Mob law is better than no law at all. A community which rises in its wrath to punish with misdirected anger a great wrong is in a healthier moral condition than a community which looks upon its perpetration with apathy and unconcern.
Anger is certainly a kind of baseness; as it appears well in the weakness of those subjects in whom it reigns; children, women, old folks, sick folks. Only men must beware, that they carry their anger rather with scorn, than with fear; so that they may seem rather to be above the injury, than below it; which is a thing easily done, if a man will give law to himself in it.
It is far more important to resist apathy than anarchy or despotism, for apathy can give rise, almost indifferently, to either one.
But I'd rather help than watch. I'd rather have a heart than a mind. I'd rather expose too much than too little. I'd rather say hello to strangers than be afraid of them. I would rather know all this about myself than have more money than I need. I'd rather have something to love than a way to impress you.
Be persecuted, rather than be a persecutor. Be crucified, rather than be a crucifier. Be treated unjustly, rather than treat anyone unjustly. Be oppressed, rather than be an oppressor. Be gentle rather than zealous. Lay hold of goodness, rather than justice.
Jesus expressed intense anger toward those who where immoral, such as the self-righteous Pharisees, but he never suggested that they were demonized. Toward the demonized, however, he never expressed anger; rather he exhibited only compassion. As Langton notes, "Pity rather than anger characterizes the attitude of Jesus toward the possessed...He treats them as if they were the victims of an involuntary possession." Indeed, he treats them as though they are casualties of war. For, in his view, this is precisely what they are.
The atheist must abandon his defensive positions, take up the cudgels and go forward, rather than into the retreat of apathy.
It's good to be able to deal with it [anger] somehow other than drinking, fighting, crashing cars, hitting your kid, your wife, your husband, your whatever. Paintbrushes, pens, movie cameras, guitars, microphones, typewriters -- these are good things. Weights. These are positive ways, good ways to deal with anger, frustration, alienation, rage. 'Cause all the other ways do nothing but hurt people.
Rather than encouraging apathy through submissive responses, let us deliver the message loudly and clearly, that needles killing and suffering is wrong.
A human group transforms itself into a crowd when it suddenly responds to a suggestion rather than to reasoning, to an image rather than to an idea, to an affirmation rather than to proof, to the repetition of a phrase rather than to arguments, to prestige rather than to competence.
Maharajji told me, 'Give up anger and I'll help you.' I found that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
I believe that the imperative need of the day is not simply revival, but a radical reformation that will go to the root of our moral and spiritual maladies and deal with causes rather than with consequences, with the disease rather than with symptoms.
Some people confuse acceptance with apathy, but there's all the difference in the world. Apathy fails to distinguish between what can and what cannot be helped; acceptance makes that distinction. Apathy paralyzes the will- to- action; acceptance frees it by relieving it of impossible burdens.
I'd rather deal with the consequences of the truth rather than the benefits of a lie.
More often than not, anger is actually an indication of weakness rather than of strength.
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