A Quote by Michelle Shocked
I was in a prayer meeting yesterday. You gotta appreciate how scared, how scares folks on that side of the equation are. From their vantage point -- I really shouldnt say their -- cause its mine too, we are nearly at the end of time and from our vantage point, were going to be I think maybe Chinese Water torture is going to be the means the method, once Prop 8 gets instated and once preachers are held at gunpoint and forced to marry the homosexuals, Im pretty sure that that will be the signal for Jesus to come on back.
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On stage, everyone stays put; the vantage point is always the vantage point, and you have to play to the size of the house. And of course, on film, there's different angles, different shots, so that determines how animated or how still you must be.
People say people who spend too many years in prison don't know how to act when they get free. I don't know how I am going to act, how I am going to kill time, once I am not a fighter. Retirement scares me, and I have to think about how I am going to handle it.
On Russia, I can only repeat what the president [Barack Obama] said. This is all about respecting certain principles, and I'm saying this from a European vantage point, from a European, from a German vantage point, sorry, the fact that for over 70 years we have been able to enjoy peace.
I found that looking at the Israeli/Palestinian conflict from an outside vantage point was actually quite distancing. The history of the conflict, the personalities, the violence, the distrust, and the seeming lack of viable solutions made meaningful involvement feel impossible. What changed that, for me, was changing the vantage point.
Prayer may seem at first like disengagement, a reflective time to consider God's point of view. But that vantage presses us back to accomplish God's will, the work of the kingdom. We are God's fellow workers, and as such we turn to prayer to equip us for the partnership.
I would urge the government to allocate more funds toward fighting cancer. My own situation, it made me think. It made me think about the potential of dying. I wouldn't say I was scared. I'm more scared of how it will happen than of it happening. I'm not scared that I'm going to die. I think of how I'm going to die ... I don't want to linger. That scares me a little. The idea of lingering.
I think one of the ways that we can fight against climate change is keep showing what we're doing to the planet, and we've got a unique vantage point up here to see what is happening to our earth below us, and to give people a sense of how tiny our atmosphere is and how much we need to protect it.
I think loads of women have this idea that their life is going to start at some point, once they've busted all these problems of being a woman, once we're thin and we're pretty and we've got all of our clothes and stuff, that's when our life will begin. And you meet people at 48 who are still thinking that, and 58.
If we miss this chance to make a fresh start, we may look back on this moment from some later vantage point and realize how much that failure cost us all.
For me, whatever vantage point that I'm serving, I'm going to be an advocate and do the work to actualize my values.
Each era has the fatal hubris to believe that it has once and for all climbed to the top of the mountain and can see everything as it is, from the highest and most objective vantage point possible.
I've been trying to fit everything in, trying to get to the end before it's too late, but I see now how badly I've deceived myself. Words do not allow such things. The closer you come to the end, the more there is to say. The end is only imaginary, a destination you invent to keep yourself going, but a point comes when you realize you will never get there. You might have to stop, but that is only because you have run out of time. You stop, but that does not mean you have come to an end.
Life is all about how things rough up against you and how you see them and the vantage point you have from them.
Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.
It seems from my unique vantage point as both scientist and editor of JSE that substantial evidence exists of "something going on".
I'm amazed, that how salam (peace) is always the first word to start a meeting. but in prayer it is the end word. Maybe it means the end of prayer is the start of a meeting.
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