A Quote by Michelle Singletary

I like the idea of having a paperless society.But to be paperless means you have to be so careful with your identity. — © Michelle Singletary
I like the idea of having a paperless society.But to be paperless means you have to be so careful with your identity.
The paperless society is about as plausible as the paperless bathroom.
As a blind voter, I'm strongly opposed to the paperless e-voting machines that the NFB is trying to force onto us. I want a voting system that is accessible to as many voters as possible and that also produces an audit trail. The paperless machines are simply the wrong approach, and I support the County's efforts to try to find a better way.
The paperless office is possible, but not by imitating paper. Note that the horseless carriage did not work by imitating horses.
The "paperless office" is a bad idea because paper is one of the most useful and valuable media ever invented. "On paper" is a good place for information you want to use; a bad place for information you want to store.
Trying to get a common set of trading rules right down to very simple things like paperless customs arrangements and telecommunications services and all those things that will help lower the cost and increase the ease of doing business across the region.
We want to free our citizens from the burden of excessive paper documents in every office. We want paperless transactions. We will set up a digital locker for every citizen to store personal documents that can be shared across departments.
People don't use Evite or Facebook events for their weddings. But they do use Paperless Post. It's the sign of a paradigm because it is the most momentous occasion in most people's lives. It represents the most formal type of offline communication.
People use us for their weddings, their university convocations - you become a part of culture. That's a big part of people's lives, and it's actually a really big honor for us. All their memories around that process are stored in Paperless Post.
Society imposes an identity on you because of the way you look. Your struggle as a self has to do with an identity being imposed on you that you know is not your identity.
When I was first elected to the Colorado State Board of Education in 2000, we had to carry a big binder filled with hundreds of pages to every meeting. By 2004, the State Board had gone paperless. We even persuaded the less-tech-savvy members to use laptops to pull up their information during meetings.
I have multiple identities. I'm British. I'm Pakistani. I'm a Muslim. I'm a writer. I'm a father. And each identity has rich overtones. So I must be careful to look at your identity, and that of others, in the same way.
We know that a large majority of the Australian society is extremely comfortable with a multicultural society, that we accept that living in a democracy means having a freedom to practise your religion within the limits of the law.
What "Make America Great" means is it doesn't mean race, and it doesn't mean gender, and it doesn't mean sexual orientation, and it doesn't mean anything identity politics related that seems to appeal to the Democrat Party. It's about a culture. It's about an identity. It's about an idea - the American idea, the American ideal.
Having God as an identity marker is nothing but a label, a language, and a lifestyle. I'm a Christian. I talk like one. I act like one. But having God as an identity changer is so much more. It's lavish abandon to who God is and who He's made me to be. Holding nothing back!
When you're part of a society where you're constantly having to define your identity and sort of negotiate with what the mainstream culture thinks you are, you have less energy and time to figure out who you are when you go home at night.
I guess I'd like to have my cake and eat it, too. I want to be known for having a recognizable style. I believe having your own personal identity is what makes you competitive. On the other hand, I would like to be versatile and be challenged to go in new directions.
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