A Quote by Mieczyslaw Jastrun

The public, regardless of its social origin, likes, above all, that which is easily accessible. — © Mieczyslaw Jastrun
The public, regardless of its social origin, likes, above all, that which is easily accessible.
The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.
A medical man likes to make psychological observations, and sometimes in the pursuit of such studies is too easily tempted into momentous prophecy which life and death easily set at nought.
Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.
Public blockchains are almost like the public Internet, which is open and widely accessible. If you can get on the Internet, you will likely be able to get on a public blockchain via a specific application.
Everyone seems so excited by the fact that music is more accessible, people can find new artists more easily and it's cheaper, without focusing on the potential negatives, not least of which is that idiots can more easily listen to your favourite music.
To suggest social action for the public good to the city London is like discussing The Origin of Species to a Bishop sixty years ago.
Both in the US and throughout the world, there needs to be a growing presence of public development banks. These banks would make loans based on social welfare criteria - including advancing a full-employment, climate-stabilization agenda - as opposed to scouring the globe for the largest profit opportunities regardless of social costs.... Public development banks have always played a central role in supporting the successful economic development paths in the East Asian economies.
I'm not as careful as I look, which is why I choose not to do social media. It's really because I don't trust myself. I'm also very easily influenced by my feelings and will impulsively act on my emotions, which is another reason why I don't do social media.
I have been requesting the government because it is the government which has to allocate the land to build public courses. I am willing to meet the minister and discuss ways to make courses public and more accessible to the regular sports enthusiasts.
The liberty of thinking and publishing whatsoever each one likes, without any hindrances, is not in itself an advantage over which society can wisely rejoice. On the contrary, it is the fountainhead and origin of many evils.
Limitation is not a matter of justice. It is a rule of public policy which has its origin in history and its justification in convenience.
A genius is a genius, regardless of the number of morons who belong to the same race - and a moron is a moron, regardless of the number of geniuses who share his racial origin.
When 'Aashiqui' released there was no social media, yet it was a hit. Today we have the Internet which makes music very accessible to people.
Those social behaviors which automatically preclude the building of a democratic world must go - every social limitation of human beings in terms of heredity, whether it be of race, or sex, or class. Every social institution which teaches human beings to cringe to those above and step on those below must be replaced by institutions which teach people to look each other straight in the face.
Communists have always viewed the national question through the prism of the class struggle, believing that its solution has to be subordinated to the interests of the Revolution, to the interests of socialism. That is why Communists and all fighters for socialism believe that the main aspect of the national question is unification of the working people, regardless of their national origin, in the common struggle against every type of oppression, and for a new social system which rules out exploitation of the working people.
The job of the designer is to make things understandable, usable, accessible, enjoyable... important to a public, that involves the public.
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