A Quote by Mignon McLaughlin

Boredom is often the cause of promiscuity, and always its result. — © Mignon McLaughlin
Boredom is often the cause of promiscuity, and always its result.
Vanity, revenge, loneliness, boredom, all apply: lust is one of the least of the reasons for promiscuity.
Money is a result, wealth is a result, health is a result, illness is a result, your weight is a result. We live in a world of cause and effect.
Economic life, as always, is a matrix in which result becomes cause and cause becomes result.
Do you realise that people die of boredom in London suburbs? It's the second biggest cause of death amongs the English in general. Sheer boredom...
Promiscuity in men may cheapen love but sharpen thought. Promiscuity in women is illness, a leakage of identity.
Patience and boredom are closely related. Boredom, a certain kind of boredom, is really impatience. You don't like the way things are, they aren't interesting enough for you, so you deccide- and boredom is a decision-that you are bored.
Papa's love did indeed have wondrous properties: it not only compensated for her boredom and anxiety, it was the cause of her boredom and anxiety.
It appears to me that one great cause of our difference in opinion on subjects which we often discuss is that you have always in mind the immediate and temporary effects of particular changes, whereas I put these effects quite aside, and fix my whole attention on the long-term effects that will result from them.
According to Gur's theory of boredom, everything that happens in the world today is because of boredom: love, war, inventions, fake fireplaces - ninety-five percent of all that is pure boredom.
Isn't history ultimately the result of our fear of boredom?
Boredom and booze--cause and effect.
There is no result in nature without a cause; understand the cause and you will have no need of the experiment.
Desire is always followed by boredom. And only love can defeat boredom. Love with a capital L; we all dream of it.
Happiness, however, is not the result of any one single cause. It is the result of many ideal states of being grouped together into one harmonious whole.
One would always want to think of oneself as being on the side of love, ready to recognize it and wish it well -but, when confronted with it in others, one so often resented it, questioned its true nature, secretly dismissed the particular instance as folly or promiscuity. Was it merely jealousy, or a reluctance to admit so noble and enviable a sentiment in anyone but oneself?
The danger in promiscuity is that it's always barking at your heels.
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