A Quote by Mignon McLaughlin
Some marriages break up, and some do not, and in our world you can usually explain the former better than the latter.
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The difference between talent and genius is this: while the former usually develops some special branch of our faculties, the latter commands them all. When the former is combined with tact, it is often more than a match for the latter.
If we have a better understanding of knowledge than we do of such justification or competence, then we can explain the latter through the former.
Some of us are more concerned with our reputation than our character. The latter takes care of the former.
There must always be some who are brighter and some who are stupider, the latter make up for it by being better workers.
As a kid, I was a paperboy, and the walls of the place where we picked up our papers were plastered with pictures of former paperboys - some sports figures, some presidents, some military officers.
For when is death not within our selves? And as Heracleitus says: “Living and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
I'm greedier than anyone. I don't want some half-assed happiness I
don't need some partial warmth. I want a happiness that goes on forever.
That's impossible, though! I don't know why it is, but in this world,
some interference is sure to come. Important things break right away.
I've been alive for twenty-two years, and I know at least this much. It
doesn't matter what the thing is, but it will break. That's why, from the
beginning, it's better not to need anything.
Some people would break the rules to get things done and some wouldn't; it was simple as that. John didn't have much use for the latter.
Both religion and natural science require a belief in God for their activities, to the former He is the starting point, and to the latter the goal of every thought process. To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.
Truths are known to us in two ways: some are known directly, and of themselves; some through the medium of other truths. The former are the subject of Intuition, or Consciousness; the latter, of Inference; the latter of Inference. The truths known by Intuition are the original premisses, from which all others are inferred.
If war should break out between England and Japan, the latter would suffer much more than the former.
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
We are not very much to blame for our bad marriages. We live amid hallucinations, and especial trap is laid to trip up our feet with, and all are tripped up first or last. But the mighty mother, who had been so sly with us, as if she felt she owed us some indemnity, insinuates into the Pandora box of marriage some deep and serious benefits, and some great joys.
The progress of science has always been the result of a close interplay between our concepts of the universe and our observations on nature. The former can only evolve out of the latter and yet the latter is also conditioned greatly by the former. Thus in our exploration of nature, the interplay between our concepts and our observations may sometimes lead to totally unexpected aspects among already familiar phenomena.
If our well-being depends upon the interaction between events in our brains and events in the world, and there are better and worse ways to secure it, then some cultures will tend to produce lives that are more worth living than others; some political persuasions will be more enlightened than others; and some world views will be mistaken in ways that cause needless human misery.
I think another [myth] is that some marriages are just hopeless. This is a common thing I hear from people, "Well, I just think there are some marriages that are hopeless, Dr. Chapman, don't you agree with that?" I say I understand the feeling, but the fact is that there are no marriages that are hopeless.
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