A Quote by Mignon McLaughlin
What's for dinner is the only question many husbands ask their wives, and the only one to which they care about the answer.
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If you ask a living teacher a question, he will probably answer you. If you are puzzled by what he says, you can save yourself the trouble of thinking by asking him what he means. If, however, you ask a book a question, you must answer it yourself. In this respect a book is like nature or the world. When you question it, it answers you only to the extent that you do the work of thinking an analysis yourself.
We can each sit and wait to die, from the very day of our births. Those of us who do not do so, choose to ask - and to answer - the two questions that define every conscious creature: What do I want? and What will I do to get it? Which are, finally, only one question: What is my will? Caine teaches us that the answer is always found within our own experience; our lives provide the structure of the question, and a properly phrased question contains its own answer.
Our model of the cosmos must be as inexhaustible as the cosmos. A complexity that includes not only duration but creation, not only being but becoming, not only geometry but ethics. It is not the answer we are after, but only how to ask the question.
My experience tells me, unfortunately, that so many people ask the question about 'The Smiths' reforming without really caring about the answer. They just really want to ask the question.
There is nothing there - no soul - there is only this question about after death. The question has to die now to find the answer - your answer; not my answer - because the question is born out of the assumption, the belief, that there is something to continue after death.
Not only, in strict truth, was marriage instituted for the propagation of the human race, but also that the lives of husbands and wives might be made better and happier. This comes about in many ways: by their lightening each other's burdens through mutual help; by constant and faithful love; by having all their possessions in common; and by the heavenly grace which flows from the sacrament.
There is only one question. And once you know the answer to that question there are no more to ask.
Remember that you have only one soul; that you have only one death to die; that you have only one life. . . . If you do this, there will be many things about which you care nothing.
Do not ask the stones or the trees how to live, they can not tell you ; they do not have tongues; do not ask the wise man how to live for, if he knows , he will know he cannot tell you; if you would learn how to live , do not ask the question; its answer is not in the question but in the answer, which is not in words; do not ask how to live, but, instead, proceed to do so.
Men often joke about this assignment (I Peter 3:7): 'Who can understand a woman?' God has answered the question loud and clear. You can. You can understand a woman. Husbands can understand wives if they will take the time and energy to focus on them as feminine persons who need their husbands' honor.
Parents and children cannot be to each other, as husbands with wives and wives with husbands. Nature has separated them by an almost impassable barrier of time; the mind and the heart are in quite a different state at fifteen and forty.
With soldiers, their wives are so fundamental in their relationships, and yet there's this kind of other war happening back in the States, where wives of soldiers don't quite understand what their husbands have been through, because their husbands won't really talk about it, and that's really the hidden war.
I was originally going to be a lawyer, and the only thing I remember from the art of cross-examination is - you can see this one coming up Sixth Avenue - never ask a question the answer to which you do not know.
Intellectuals know how to answer the question, 'What God do I believe in?' not only through the question of 'What God do I abhor?' Intellectuals can also answer the question of 'What flag do I wave?' without having to answer the question of 'What flag do I burn.'
[My father] impressed upon me from the first, that the manner in which the world came into existence was a subject on which nothing was known: that the question, "Who made me?" cannot be answered, because we have no experience or authentic information from which to answer it; and that any answer only throws the difficulty a step further back, since the question immediately presents itself, "Who made God?
Not so long ago, my feminist education taught me to ask the question, 'Is the gaze male?' The answer, apparently, is yes, which is why so many movies and television shows are about men and not women.
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