A Quote by Miguel Diaz-Canel

The generational change in our government should not give hope to the adversaries of the revolution. We are continuity, not a rupture. — © Miguel Diaz-Canel
The generational change in our government should not give hope to the adversaries of the revolution. We are continuity, not a rupture.
Nothing could be further from the authentic art of our time than the idea of a rupture of continuity. Art is - among other things - continuity, and unthinkable without it.
Balance and control come from healthy anger. This is just as aggressive as the unhealthy kind. But it is based on a belief and hope for change in social roles and institutions. Healthy anger demands change and creates the confrontations needed for change to occur. It also gives the other an opportunity to help make that change. “Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.
Right now there’s kind of a generational change. Young Americans do not trust this government. Without trusting government you can't do a lot of things.
All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
First, what is a revolution? Sometimes I'm inclined to believe that many of our people are using this word "revolution" loosely, without taking careful consideration [of] what this word actually means, and what its historic characteristics are. When you study the historic nature of revolutions, the motive of a revolution, the objective of a revolution, and the result of a revolution, and the methods used in a revolution, you may change words. You may devise another program. You may change your goal and you may change your mind.
The Communist revolution is the most radical rupture with traditional property relations; no wonder that its development involves the most radical rupture with traditional ideas.
A lot of times continuity is your best hope for taking that next step. Can you have a balance of continuity and some additions and bolster it and walk that fine line of adding and embracing continuity?
Nothing in our daily life offers more of the comfort of continuity, the generational connection of belonging to a vast and complicated American family, the powerful sense of home, the freedom from time's constraints, and the great gift of accumulated memory than does our National Pastime.
What are the Democrats, the party of Jim Matheson, telling them? The message of the Democrats is that the Amercian dream is over. 'The government is all you have. Give up your dreams, and the government will save you, the government will heal you, the government will be your hope and change.' We know here in Utah, none of that is true.
We need a revolution in consciousness to overturn the system we live in, to strengthen our democracy, to find courage and give hope to our children.
We need to surrender our attachments to government in every aspect of life. We need to give up our dependencies on the state, materially and spiritually. We should not look to the state to provide us financially or psychologically. Let us give up our longing for welfare, our love of war, and our desire to see the government control and shape our fellow citizens.
We should - we will - welcome people of faith into the political process... It is essential that believers enter the arena. Your involvement in politics helps determine how well our democracy works. We have finally learned that government programs cannot solve our problems. Government can hand out money, but government cannot put hope in our hearts or a sense of purpose in our lives.
Art photography, although long since legitimized by all the conventional discourses of fine art, seems destined perpetually to recapitulate all the rituals of the arriviste. Inasmuch as one of those rituals consists of the establishment of suitable ancestry, a search for distinguished bloodlines, it inevitably happens that photographic history and criticism are more concern with notions of tradition and continuity than with those of rupture and change.
I was born in Cuba. At the age of 14 years of age I was involved in a revolution. We were suffering from a very cruel, oppressive dictatorship, and the revolution started in the high schools and the universities. So when I was 14, I was involved in the revolution. I was in the revolution four years. During that time, a young, charismatic leader rose up in Cuba, talking about hope and change. His name was Fidel Castro.
Change without continuity is chaos. Continuity without change is sloth-and very risky.
We insist on producing a farm surplus, but think the government should find a profitable market for it. We overindulge in speculation, but ask the government to prevent panics. Now the only way to hold the government entirely responsible for conditions is to give up our liberty for a dictatorship. If we continue the more reasonable practice of managing our own affairs we must bear the burdens of our own mistakes. A free people cannot shift their responsibility for them to the government. Self-government means self-reliance.
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