In the women's world, as well as in the men's world, there exists the class law and the class struggle, and it appears as fully established that sometimes between the socialist working women and those belonging to the middle class, there may be antagonisms.
No Latina woman would be called 'Ms.' - that's an invention of middle-class Anglo women. Latina women are proud to be called 'Mrs.' That simply means that we have a family.
The astronauts who came in with me in my astronaut class - my class had 29 men and 6 women - those men were all very used to working with women.
Divorces led to bodies of men (called legislatures) protecting women collectively as other men (called husbands) failed to protect women individually.
In the middle years of the nineteenth century there first became abundant in this strange world of ours a class of men, men tending for the most part to become elderly, who are called, and who are very properly called, but who dislike extremely to be called--"Scientists.
When the women's movement began, it was a middle-class phenomenon. Certainly, black women had other stuff to think about in the '60s besides a women's movement. Working-class women were slow to get into it.
In every company, there is not only the active and passive sex, but, in both men and women, a deeper and more important sex of mind, namely, the inventive or creative class of both men and women, and the uninventive or accepting class.
The mechanism of violence is what destroys women, controls women, diminishes women and keeps women in their so-called place.
When you look at how men and women are living together, there are two processes at work. One, women are rising in the middle class; their earning potential is rising compared to men. It has been underway for 100 years, and nothing is going to stop it. On the other hand, women are denied iconic positions of power - equity partnerships law firms, Hollywood salaries.
It is my conviction that in general women are more snobbish and class conscious than men and that these ignoble traits are a product of men's attitude toward women and women's passive acceptance of this attitude.
There are two classes of women in Soviet Russia. There is the professional class, which has taken the place of the nobility and includes government officials, artists, doctors, composers and writers as well as former members of the old nobility whose sympathy is with the Soviets, and also the peasant class.
If the West Point class of 1915 is called 'the class the stars fell on' for the number of World War II generals it produced, my junior-high class of 1950 is the class a ton of bricks fell on from Hollywood's gut-wrenching portrayals of mother-love in '40s-era movies.
When women criticized men, I called it 'insight'... When men criticized women, I called it 'sexism' and 'backlash.'
Nonwhite and working-class women, if they are ever to identify with the organized women's movement, must see their own diverse experiences reflected in the practice and policy statements of these predominantly white middle-class groups.
Women's propaganda must touch upon all those questions which are of great importance to the general proletarian movement. The main task is, indeed, to awaken the women's class consciousness and to incorporate them into the class struggle.
Feminists have convinced themselves that any difference between men and women is oppression and that women in the United States are an oppressed minority. This is such a lie. American women are the most fortunate class of people who ever lived on the face of the earth.