A Quote by Mike Donehey
Only when we try to love God will we see our utter inability to do so. And only when we understand that inability, will we begin to be in awe of His great love toward us.
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Our Father awaits us with great zeal and desire, and with love He will see us returning from afar, and He will look upon us with compassionate eyes, and we shall be dear to Him, and He will fall on our neck running and embrace us and kiss us with His Holy Love. He will not reproach us, and He will no longer remember our sins and iniquities, and all the holy angles and all His elect will begin to rejoice over us.
What do we really want to say to the world? Three main themes. The inability to find completion in our modern society, the inability to find completion within ourselves, and the new way to be human in what Christ offers us - His love and His perfect plan of redemption for us.
Love is within us. It cannot be destroyed. It can be ignored. To the extent that we abandon love we will feel it has abandoned us.
Denying love is our only problem, and embracing it is the only answer.
Through the power of love, we can let go of past history and begin again.
Love heals, forgives, and makes whole.
God will never disappoint us… If deep in our hearts we suspect that God does not love us and cannot manage our affairs as well as we can, we certainly will not submit to His discipline. …To the unbeliever the fact of suffering only convinces him that God is not to be trusted, does not love us. To the believer, the opposite is true.
Our God is a God of love. He waits with open arms, and the unfolding of His merciful plan of salvation is not only therefore the mark of divine power but also the mark of God's relentless, redeeming love. It is a point well worth pondering because, among other reasons, it will help us to understand better why God, through the prophets, denounces sin and corruption in such scalding terms. He loves all of us, His spirit sons and daughters, but hates our vices. His denunciation of those vices may, if we are not careful, seem to obscure the enormous and perfect love He has for us.
I will love you like God, because of God, mighted by the power of God. I will stop expecting your love, demanding your love, trading for your love, gaming for your love. I will simply love. I am giving myself to you, and tomorrow I will do it again. I suppose the clock itself will wear thin its time before I am ended at this altar of dying and dying again. God risked Himself on me. I will risk myself on you. And together, we will learn to love, and perhaps then, and only then, understand this gravity that drew Him, unto us.
A Senegalese poet said 'In the end we will conserve only what we love. We love only what we understand, and we will understand only what we are taught.' We must learn about other cultures in order to understand, in order to love, and in order to preserve our common world heritage.
I like my boy with his endless sweet soliloquies and iterations and his utter inability to conceive why I should not leave all my nonsense, business, and writing and come to tie up his toy horse, as if there was or could be any end to nature beyond his horse. And he is wiser than we when [he] threatens his whole threat "I will not love you."
We, as parents, must understand the serious responsibility that we have in inculcating love for God in the hearts of children. If our children do not feel love they will not understand God’s love because the love of the parent is translated to the children as the love of God. When they feel their parents' love, they can actually begin to understand God’s love.
The plan of spiritual evolution is marked not only by God's will that we move ever in the direction of love, nut also by another of God's creative principles: that humanity has free will. What that means is that in any given moment, it is our choice whether we move toward love or retreat from it. What is not love is fear. But in the larger scheme of things, there is a limit past which lovelessness cannot remain. Fear is not life-giving enough to sustain itself. We can move in the direction of fear only so long before it brings us to our knees, or to our end.
The humble, simple souls, who are little enough to see the bigness of God in the littleness of a Babe, are therefore the only ones who will ever understand the reason of His visitation. He came to this poor earth of ours to carry on an exchange; to say to us, as only the Good God could say: 'you give me your humanity, and I will give you my Divinity; you give me your time, and I will give you My eternity; you give me your broken heart, and I will give you Love; you give me your nothingness, and I will give you My all.
To heal will require real effort, and a change of heart, from all of us. To heal means that we will begin to look upon one another with respect and tolerance instead of prejudice, distrust and hatred. We will have to teach our children-as well as ourselves-to love the diversity of humanity....We can do it. Yes, you and I and all of us together. Now is the time. Now is the only possible time. Let the Great Healing begin.
Do you know what the definition of insane is? Yes. It’s the inability to relate to another human being. It’s the inability to love.
The Senegalese conservationist Baba Dioum can summarize: "In the end, we will conserve only what we love, we will love only what we understand, and we will understand only what we are taught."
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
In regeneration, the mind is enlightened in the knowledge of spiritual things... The will is renewed... The will is cured of its utter inability to will what is good. While the opening of the prison to them that are bound is proclaimed in the gospel , the Spirit of God comes to the prison-door; opens it; goes to the prisoner, and, by the power of his grace, makes his chains fall off; breaks the bond of iniquity, wherewith he was held in sin so as he could neither will nor do anything truly good; brings him forth into a large place.
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