A Quote by Mike Leach
Well, you're going to be dead in a hundred years anyway, so live dangerously.
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A Hundred Years From Now Well a hundred years from now I won't be crying A hundred years from now I won't be blue And my heart would have forgotton she broke ever vow I won't care a hundred years from now Oh, it seem like yesterday you told me You couldn't live without my love somehow Now that you're with another it breaks my heart somehow I won't care a hundred years from now * Refrain Now do you recall the night sweetheart you promised Another's kiss you never would allow That's all in the past dear it didn't seem to last I won't care a hundred years from now * Refrain
Raphael painted, Luther preached, Corneille wrote, and Milton sang; and through it all, for four hundred years, the dark captives wound to the sea amid the bleaching bones of the dead: for four hundred years the sharks followed the scurrying ships; for four hundred years America was strewn with the living and dying millions of a transplanted race; for four hundred years Ethiopia stretched forth her hands unto God.
I live for the moment. I'm basically a Buddhist-type person. I'm just here right now, and I don't think about what's going to happen a hundred years from now. I try to concentrate on what's going on right now. But I'm really trying to run this company like it is going to be here a hundred years from now. That's what's important.
A hundred thousand men were led By one calf near three centuries dead; They followed still his crooked way And lost a hundred years a day; For thus such reverence is lent To well established precedent.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
One hundred years from now, we'll all be dead. It's hard to believe. One hundred years from now, everyone we see every day will be gone.
You're going to die soon enough anyway; even if it's a hundred years from now, that's still the blink of a cosmic eye. In the meantime, live like a scientist - even a controversial one with only an ally or two in all the world - and treat life as a grand experiment, blood, sweat, tears and all. Bear in mind that there's no such thing as a failed experiment - only data.
Someone said to me the other day: "Well, you're eventually going to live until 110." And I said: "Well, who's going to keep me? What age do I retire? 100?" How are you going to live all those years and who is going to keep you doing it? I have a couple of grandchildren now so I'm banking on them.
Once I asked Teichman what he thought of Bird's chess: "Same as his health," he replied, "always alternating between being dangerously ill and dangerously well."
I didn’t feel anything but a bone-deep weariness. Like I was suddenly a hundred years old, and I knew at that moment I would have to live a hundred more years, carrying my grief around like a backpack full of stones.
But what are a hundred million deaths? When one has served in a war, one hardly knows what a dead man is, after a while. And since a dead man has no substance unless one has actually seen him dead, a hundred million corpses broadcast through history are no more than a puff of smoke in the imagination.
Who knows if to live is to be dead, and to be dead, to live? And we really, it may be, are dead; in fact I once heard sages say that we are now dead, and the body is our tomb.
I try to express with the camera what the story is, to get to the heart of the story with picture. In battle I look at things first in terms of people, second in terms of strategies or casualties... To tell a story, you don't photograph one hundred dead civilians to prove there were one hundred dead civilians. You photograph one dead civilian with an expression on his face that says, This is what it's like if you're a dead civilian in Vietnam.
All playwrights should be dead for three hundred years.
I don't know that it makes any difference whether it's at this time or a hundred years before or a hundred years later. I think always it's a matter of simply listen[ing] to what is going on around you and in your own experience. Try to understand what's happening, or if not to understand it, at least to appreciate the reality of it.
A Tibetan proverb says that it is better to live for one day as a tiger than to live for a thousand years as a sheep. Well, I think the opposite, because the most important thing is to exist! Living sheep is superior to dead tiger!
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