A Quote by Mike Norton

Few suffer more than those who refuse to forgive themselves. — © Mike Norton
Few suffer more than those who refuse to forgive themselves.
Forgive us as we forgive- we are offered forgiveness on no other terms. To refuse it is to refuse Gods mercy for ourselves.
To forgive the incessant provocations of daily life - to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son - how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night, “Forgive our trespasses as we forgive those who trespass against us.” We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what he says.
They merit more praise who know how to suffer misery than those who temper themselves in contentment.
Compensation is counterintuitive: The more treasure you give away to those who serve well, the more treasure will return to you. But few people perceive this simple truth. Most try to keep as much as they can for themselves and give little away. That's why their purses refuse to fatten.
The most happy women within their homes are those who have married sensible men. The latter suffer themselves to be governed with so much the more pleasure, as they are always masters of themselves.
Truth gains more even by the errors of one who, with due study and preparation, thinks for himself, than by the true opinions of those who only hold them because they do not suffer themselves to think.
The Universe wants to play. Those who refuse out of dry spiritual greed & choose pure contemplation forfeit their humanity - those who refuse out of dull anguish, those who hesitate, lose their chance at divinity - those who mold themselves blind masks of Ideas & thrash around seeking some proof of their own solidity end by seeing out of dead men's eyes.
You must forgive everyone. Now many would say that "We cannot forgive, it's very difficult." But it's a myth whether you forgive or don't forgive. What do you do? You don't do anything. But when you don't forgive, then you are playing into wrong hands. That means you are torturing yourself, while those who have troubled you are quite happy.
Misery, in cold truth, is a weight less upon those who undergo it than upon the minds of those who see it; for he who is cold and starving is so busy in his efforts to obtain warmth and food that he has little time for self-pity, and endures his unhappy condition better than those who take it upon themselves to suffer for him.
You refuse to forgive people, and yet on the Day of Judgment you will stand bare, begging Allah to forgive you.
Plato says that the punishment which the wise suffer who refuse to take part in the government, is, to live under the government of worse men; and the like regret is suggested to all the auditors, as the penalty of abstaining to speak,--that they shall hear worse orators than themselves.
It may be infinitely worse to refuse to forgive than to murder, because
Do more than belong: participate. Do more than care: help. Do more than believe: practice. Do more than be fair: be kind. Do more than forgive: forget. Do more than dream: work.
Forgiveness works two ways, in most instances. People have to forgive themselves too. The powerful have to forgive themselves for their behavior. That should be a sacred process.
A few more years shall roll, A few more seasons come; And we shall be with those that rest, Asleep within the tomb. A few more storms shall beat On this wild rocky shore; And we shall be where tempests cease, And surges swell no more. A few more struggles here, A few more partings o'er, A few more toils, a few more tears, And we shall weep no more. Then, O my Lord, prepare My soul for that blest day; Oh, wash me in Thy precious blood, And take my sins away.
We now face the prospect of a kind of global civil war between those who refuse to consider the consequences of civilization's relentless advance and those who refuse to be silent partners in the destruction. More and more people of conscience are joining the effort to resist, but the time has come to make this struggle the central organizing principle of world civilizations.
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