A Quote by Mike Rogers
Alabama citizens, like the vast majority of Americans, respect and value the meaning of decency, and appreciate public institutions that reflect the common values of our society.
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Intriguingly, in poll after poll, when Americans are asked what public institutions they most respect, three bodies are always at the top of their list: the Supreme Court, the armed forces, and the Federal Reserve System. All three have one thing in common: they are insulated from the public pressures and operate undemocratically. It would seem that Americans admire these institutions, precisely because they lead rather than follow.
Rome tolerated every abominable practice, embraced every foul idea in the name of freedom and the rights of the common man. Citizens no longer carried on deviant behavior in private, but pridefully displayed it in public. It was those with moral values who could no longer freely walk in a public park without having to witness a revolting display. What happened to the public censors who protected the majority of citizenry from moral decadence? Did freedom have to mean abolishing common decency? Did freedom mean anyone could do anything they wanted anytime they wanted, without consequences?
The vast majority of Americans are asking for common-sense legislation to protect our families, our friends, and our communities from gun violence.
A democratic public forms when citizens gather together to deliberate and make public judgments about local and national issues that affect their lives. By associating together for public discussion, citizens learn the skills necessary for the health of a democratic public; listening persuading, arguing, compromising, and seeking common ground. When these skills are nurtured within the institutions of a democratic public, citizens educate themselves in order to make informed political decisions.
The truth is that the vast majority of Americans are good, fair, and just, and they want their country to reflect those ideals.
A society - any society - is defined as a set of mutual benefits and duties embodied most visibly in public institutions: public schools, public libraries, public transportation, public hospitals, public parks, public museums, public recreation, public universities, and so on.
The French under the old monarchy held it for a maxim that the king could do no wrong . The Americans entertain the same opinion with respect to the majority.... If ever the free institutions of America are destroyed, that event may be attributed to the omnipotence of the majority.
The Muslim contribution to the future of America is to not only speak out as Muslims, but to also speak out as citizens in the name of our common values. Our main contribution is to reconcile the American society with its own values, those that are not in contradiction to Islam. We have a duty of consistency.
Americans believe with all their heart, the vast majority of them, and the vast majority of Floridians, that the United States of America is simply the single greatest nation in all of human history.
We need our national broadcasters to bring people together, to reflect our common values, and to showcase these values to the world.
The vast majority of Americans want a government that creates the conditions for them to have a chance to get into the middle class, the kind of growth and the kind of educational opportunities. Most people would - the vast majority of Americans would much rather have a job that pays more than a welfare check.
How is it that labels like 'centrist' and 'moderate,' which common sense tells us should reflect the views of a majority of Americans, have come to be applied to those who represent minority interests and opinions?
Our tax plan by the way shows the vast, vast majority of Americans, upwards of 96 percent can fill out their taxes on a postcard.
We study, as Americans, the extreme aspects of repression under the Stalinist era. We're focused on them. The vast majority of Russian citizens, it was a much softer type of being disconcerted.
The institutions that claim to represent God, when they are not ignored altogether, are treated like other human institutions that have to earn their right to a hearing by the value of what they say, and not by virtue of who is saying it. Today, authority has to earn respect by the intrinsic value of what it says, not by the force of its imposition.
What solidarity we do find exists despite the society, against all its realities, as an unending struggle between the innate decency of man and the innate indecency of the society. Can we imagine how men would behave if this decency could find full release, if society earned the respect, even the love of the individual?
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