A Quote by Mike Rowe

What you do, who you’re with, and how you feel about the world around you, is completely up to you. — © Mike Rowe
What you do, who you’re with, and how you feel about the world around you, is completely up to you.
What you do, who you're with, and how you feel about the world around you is completely up to you.
Happiness does not come from a job. It comes from knowing what you truly value, and behaving in a way that’s consistent with those beliefs. Many people today resent the suggestion that they’re in charge of the way they feel.Those people are mistaken. That was a big lesson and I learned it several hundred times before it stuck. What you do, who you’re with, and how you feel about the world around you, is completely up to you.
I've toured around the world. I've worked with men, women. I feel like I've been unusually lucky to have supportive friends around me, and I feel tremendously supportive about my peers. I can't wait to brag about how funny my friends are.
Sometimes there's a day where I don't feel good being out in the world, and I feel unsafe in the world in general. And an anxiety about just showing up in the world. It's kind of irrational, but people do say things to me out in the street about how I'm dressed.
One of the greatest things about the theatre is how it can completely change the way you see the world around you. 'Dear Evan Hansen' did this for me.
One of the uncertain pleasures of adulthood, for me, has really been about confronting how little I know about the world and how much completely baffles me about the world and human behavior.
Music is my favorite thing in the world. I grew up completely around it and I think it's one of the most important things to me, but at this point I can't see myself doing that professionally. Luckily, for the most part, I don't feel pressured.
I grew up in that world of power and politics in Washington, but when you grow up around it, you are completely unfazed by it.
I think that's a challenge as believers - how do you demonstrate the gospel? How do you do that? I mean it's easy to talk about it and say 'Oh this is what we are supposed to be doing' and this is the relevance. But how do you do that with your hands instead of your mouth? How do you do it every day, instead of just onstage, how is it enacted? And I feel like that is one of the ways that we can show what we believe, by how we treat people around the world.
In stand up every joke is thought about so meticulously, and one word can completely change how the audience responds. You're up there with no safety net; you can't shirk responsibility. It's your thoughts; it's your voice. You can't blame it on the writing, you can't blame it on the editor. You are just up there completely naked.
One day, you don't feel like doing anything. Nothing interests you, everything bores you. Feel more and more empty inside, more and more dissatisfied with yourself and the world in general. Then even that feeling wears off, and you don't feel anything anymore. You become completely indifferent to what goes on around you... You forget how to laugh and cry - you're cold inside and incapable of loving anything or anyone... There's no going back... The disease has a name. It's called deadly tedium.
I try to be aware of what I'm concerned about, aware of how I feel about myself in the world, aware of how I feel about the issues of the day, but I guess I don't want to write essays in my head about my craft and maybe it's because I teach and talk about craft of other writers as a reader. I feel the moment I start doing that is when it's going to kill me.
The highs and lows of show business is a rollercoaster for sure. There's so many highs, there's just moments of your life where you go, "Wow I can't believe how insanely lucky I am," and then you can turn around and the next moment feel so completely caught up in your own wanting, and desiring, and needing and feel like somehow you're missing something. It's just higher the high, the lower the low.
Dharma is not about credentials. It's not about how many practices you've done, or how peaceful you can make your mind. It's not about being in a community where you feel safe or enjoying the cachet of being a 'Buddhist.' It's not even about accumulating teachings, empowerments, or 'spiritual accomplishments.' It's about how naked you're willing to be with your own life, and how much you're willing to let go of your masks and your armor and live as a completely exposed, undefended, and open human person.
The deeper reality is that I’m not sure if what I do is real. I usually believe that I’m certain about how I feel, but that seems naive. How do we know how we feel?…There is almost certainly a constructed schism between (a) how I feel, and (b) how I think I feel. There’s probably a third level, too—how I want to think I feel.
Life is so impermanent that it's not about somebody else or things around me, it's about knowing you are completely alone in this world and being content inside.
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