A Quote by Mike Tyson

No one who isn't an extremist can understand the mind of an extremist. — © Mike Tyson
No one who isn't an extremist can understand the mind of an extremist.

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I take a very simple view that a violent extremist at some point previously been an extremist, and by definition is an extremist, so you do need to look at that non-violent extremism.
I'm an extremist? I don't think so. I think people that call me an extremist are extremely brain dead and soulless.
Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever-flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus."
Yes, I'm an extremist. The Black race here in North America is in extremely bad condition. You show me a Black man who isn't an extremist and I'll show you one who needs psychiatric attention.
Howard Dean is a cruel and extremist demagogue. And Howard Dean is as ignorant on John Ashcroft as he is on national security. If this cruel, loudmouth extremist is the cream of the Democrat crop, next November's going to make the 1984 election look like a squeaker.
We must not be afraid to define our enemy. It is Islamic extremist terrorism. I did not say all of Islam. I said Islamic extremist terrorism. Failing to identify them properly maligns decent Muslims around the world. It also sets up a fear of being politically incorrect that can have serious consequences. And it has.
The question in crisis or ordeal is not: Are you going to be an extremist? The question is: What kind of extremist are you going to be?
Political as well as religious cults can be distinguished from legitimate organizations by their use of doublethink. Though political cults espouse extremist ideologies, not extremist theologies, operationally they are virtually identical to religious cults, and they also go to great lengths to control the vocabularies of their members.
But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
The behavior of the Taliban as well as their extremist attitudes do not correspond in any way with a tolerant Islam. We have always been opposed to extremist tendencies of Islam and we still are. We have not stopped insisting on defending an Islam of tolerance which would be profitable to every Muslim, in Afghanistan and in the whole world, and we will always defend it.
There are three possible ways to react to right-wing extremist parties. The first is to act as though they don't exist and to no longer risk taking political initiatives that could get these parties against you. The second reaction is to chase after these right-wing extremist parties in fascination. The third is to say, these people are my true enemies and to engage them in battle.
As long as a white man does it, it's alright, a black man is supposed to have no feelings. But when a black man strikes back he's an extremist, he's supposed to sit passively and have no feelings, be nonviolent, and love his enemy no matter what kind of attack, verbal or otherwise, he's supposed to take it. But if he stands up in any way and tries to defend himself, then he's an extremist.
I've always thought of my own mind as an unruly parliament, with a feeble leader, with crazy extremist factions.
I understand that it's good tactics to categorize me as a close-minded, unobjective extremist, but nobody that respects me has those views.
I'm not an extremist, you know.
I am an extremist.
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