A Quote by Mikis Theodorakis
This taste of freedom is still bitter because left in Athens are my wife and my two children and because so many of my comrades are suffering.
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To the question: Wilderness, who needs it? Doc would say: Because we like the taste of freedom, comrades. Because we like the smell of danger. But, thought Hayduke, what about the smell of fear, Dad?
The suffering of a loved one was in many ways worse than one's one suffering because it left one feeling so very helpless.
I have abandoned so many projects but in the '80s when I left public life to be married and have real children - I love my children and I would never sacrifice them for anything - I had to find a way to simultaneously be a mother and wife and fulfill my duties and still be true to myself as a writer.
The Problem is: many terrific women have made themselves overqualified for the job of wife, because many men are looking for a woman with 'receptionist-level wife skills', not 'CEO-level wife skills'. Meaning: If a woman doesn't hang on a man's every word, is too independent, challenges his leadership, wants to create her own hours, demands emotional raises, then there won't be as many openings for the kind of wife position she is seeking. One of the big problems with marriages in the nineties: no room for two husbands.
The male orientation of classical Athens was inseparable from its genius. Athens became great not despite but because of its misogyny.
The idea of separating church and state by the Founding Fathers of America was freedom from the domination of one form of religion, because many of them left England, because they were persecuted by the church, because they want to express their Christian faith in a different way. So it was a bit of warfare between Christians.
I can still feel you, Eva. Still taste you. I’ve been hard since you left, through two meetings and one teleconference. You’ve got the advantage, state your demands.
We are children, perhaps, at the very moment when we know that it is as children that God loves us - not because we have deserved his love and not in spite of our undeserving; not because we try and not because we recognize the futility of our trying; but simply because he has chosen to love us. We are children because he is our father; and all of our efforts, fruitful and fruitless, to do good, to speak truth, to understand, are the efforts of children who, for all their precocity, are children still in that before we loved him, he loved us, as children, through Jesus Christ our lord.
[G]overnment can, instead of extending freedom, restrict freedom. And note ... that the 'can' quickly becomes 'will' the moment the holders of government power are left to their own devices. This is because of the corrupting influence of power, the natural tendency of men who possess some power to take unto themselves more power. The tendency leads eventually to the acquisition of all power - whether in the hands of one or many makes little difference to the freedom of those left on the outside.
I support engagement, diplomacy, and trade with Cuba, China, Vietnam, and many countries with less than stellar human rights records, because I believe that once enslaved people taste freedom and see the products of capitalism, they will become hungry for freedom themselves.
I was left behind with the immensity of existing things. A sponge, suffering because it cannot saturate itself; a river, suffering because reflections of clouds and trees are not clouds and trees.
Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.
My songs are not angry or bitter, because I am not bitter. I'm hopeful, and as an artist I have to be, not just for my future or for the future of my children but for the whole world.
It's not because I'm bitter or because I don't agree with him politically. I've always been a registered Republican. But it's bad taste to talk about ex-husbands and ex-wives, that's all. Also, I don't know a damn thing about politics.
In the desert I saw a creature, naked, bestial, Who, squatting upon the ground, Held his heart in his hands, And ate of it. I said, ‘Is it good, friend?’ ‘It is bitter — bitter,’ he answered, ‘But I like it Because it is bitter, And because it is my heart.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
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