A Quote by Milan Kundera

He suddenly recalled from Plato's Symposium: People were hermaphrodites until God split then in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost.
There have been hermaphrodites around forever, Cal. Forever. Plato said that the original human being was a hermaphrodite. Did you know that? The original person was two halves, one male, one female. Then these got separated. That's why everybody's always searching for their other half. Except for us. We've got both halves already.
Love is the longing for the half of ourselves we have lost.
Plato's Symposium shows that flirtation and philosophy can further one another.
Linda and I aren't one and one. We are two halves that make a whole -- two halves fitted together are more efficient than either half would ever be alone!
If a coin comes down heads, that means that the possibility of its coming down tails has collapsed. Until that moment the two possibilities were equal. But on another world, it does come down tails. And when that happens, the two worlds split apart.
It is good for God's people to be put in a place of longing so they feel a slight desperation. Only then can we be empty enough and open enough to discover the holiness we were made for. When we are stuffed full of other things and never allow ourselves to be in a place of longing, we don't recognize the deeper spiritual battle going on.
Doctor MacKenzie says "Sometimes I think the Victorians had the right idea. When you lost a family member back then you were suppose to be in full mourning, dress in nothing but black, for a whole year. Then you went into something they called 'half mourning' for another full year, adn during those two years, you were pretty much expected to have emotional breakdowns, you could do it whenever you felt you needed to, and everybody would support you. Now?, A month after a tragedy, maybe two, and you're expected to be all better-or down pills so you can pretend you are.
The world is split into two halves: the bacon, and the bacon eaters.
The kind of love that God has for us, I think, is of an infinite longing for union, and the kind of love that God wants us to have for him, I think, is of this also endless longing. Now in eros we lose ourselves. I think erotic love transforms us, but it does so only momentarily. It has to be embedded in something much longer, a much bigger narrative called marriage or durable relationship or something like that.
It is very much easier to divide your outlook on the world into two halves, to say that you know this belongs to the daily half and this belongs to the Sunday half.
All the way out I listen to the car AM radio, bad lyrics of trailer park love, gin and tonic love, strobe light love, lost and found love, lost and found and lost love, lost and lost and lost love—some people were having no luck at all. The DJ sounds quick and smooth and after-shaved, the rest of the world a mess by comparison.
According to Greek mythology, humans were originally created with four arms, four legs and a head with two faces. Fearing their power, Zeus split them into two separate parts, condemning them to spend their lives in search of their other halves.
And I saw then and there you take a man half-bad and a women half-bad and put their two good halves together and you got one human all good to share between.
The great barrier to worship among God's people is not that we are always seeking our own satisfaction, but that our seeking is so weak and half-hearted that we settle for little sips at broken cisterns when the fountain of life is just over the next hill.
Then the question began to live under my blankets: How did lesbianism begin? What were the symptoms? The public library gave information on the finished lesbian--and that woefully sketchy--but on the growth of a lesbian, there was nothing. I did discover that the difference between hermaphrodites and lesbians was that hermaphrodites were "born that way." It was impossible to determine whether lesbians budded gradually, or burst into being with a suddenness that dismayed them as much as it repelled society.
Imaan is of two halves; half is patience (Sabr) and half is being thankful (Shukr).
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