A Quote by Milan Kundera

Sensuality is the total mobilization of the senses: an individual observes his partner intently, straining to catch every sound. — © Milan Kundera
Sensuality is the total mobilization of the senses: an individual observes his partner intently, straining to catch every sound.
The way it works for me is my sight and sound senses are combined. Every sound I associate with a color and every color I associate with a sound... The way I see things is constant streamers across the room, bouncing off from every touch and every sound. Over the years, I've learned what color palates I love most.
One senses, in all autobiography, a straining toward perfection, perfection of a kind that connects the individual with a cosmic pattern which, because it is perfect in itself, verifies that individuals own potential perfection.
Why all this insistence on the senses? Because in order to convince your reader that he is THERE, you must assault each of his senses, in turn, with color, sound, taste, and texture. If your reader feels the sun on his flesh, the wind fluttering his shirt sleeves, half your fight is won. The most improbable tales can be made believable, if your reader, through his senses, feels certain that he stands at the middle of events. He cannot refuse, then, to participate. The logic of events always gives way to the logic of the senses.
For all of my patients sensuality is a giving in to 'the low side of their nature.' Puritanism is powerful and distorts their life with a total anesthesia of the senses. If you atrophy one sense, you also atrophy all the others, a sensuous and physical connection with nature, with art, with food, with other human beings.
He felt like a man who, after straining his eyes to peer into the remote distance, finds what he was seeking at his very feet. All his life he had been looking over the heads of those around him, while he had only to look before him without straining his eyes. p 1320
When a person hasn't in him that which is higher and stronger than all external influences, it is enough for him to catch a good cold in order to lose his equilibrium and begin to see an owl in every bird, to hear a dog's bark in every sound.
He whom the gods love dies young, while he is in health, has his senses and his judgments sound.
Mesmerizing! I've heard Jim Rohn speak on numerous occasions and I still listen intently to every word he says. His delivery is flawless; his ideas - timeless.
Do not underestimate the human being, who sometimes appears so simple. Even with sight as sharp as an eagle, a mind as sharp as a razor, senses more powerful than gods, hearing that can catch the music and the lamentations of life, your knowledge of humanity will never be total.
Every present occasion will catch the senses of the vain man; and with that bridle and saddle you may ride him.
Professionalism merges the individual into patterns of total environment. Amateurism seeks the development of the total awareness of the individual and the critical awareness of the groundrules of society. The amateur can afford to lose. The professional tends to classify and specialise, to accept uncritically the groundrules of the environment. The groundrules provided by the mass response of his colleagues serve as a pervasive environment of which he is contentedly unaware. The 'expert' is the man who stays put.
Every being has its own interior, its self, its mystery, its numinous aspect. To deprive any being of this sacred quality is to disrupt the total order of the universe. Reverence will be total or it will not be at all. The universe does not come to us in pieces any more than a human individual stands before us with some part of his/her being.
In truth, to know oneself seems to be the hardest of all things. Not only our eye, which observes external objects, does not use the sense of sight upon itself, but even our mind, which contemplates intently another's sin, is slow in the recognition of its own defects.
Watch carefully the children around you. In precious moments you will catch a glimpse of your Savior’s face. Listen intently and you will hear his voice. Walk gently among them; his footprints are all around you. Embrace them, for you are embracing him. Respect them, because they are sometimes God’s agents – exactly the kind of instruments he needs. At such times, only a child will do.
The plain man is familiar with blindness and deafness, and knows from his everyday experience that the look of things is influenced by his senses; but it never occurs to him to regard the whole world as the creation of his senses.
Man in his raw, natural state as he comes from the womb is morally and spiritually corrupt in disposition and character. Every part of his being-his mind, his will, his emotions, his affections, his conscience, his body-has been affected by sin (this is what is meant by the doctrine of total depravity)
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