A Quote by Milan Kundera
Extremism means borders beyond which life ends, and a passion for extremism, in art and in politics, is a veiled longing for death.
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Living for Sabina meant seeing. Seeing is limited by two borders: strong light, which blinds, and total darkness. Perhaps that was what motivated Sabina's distaste for all extremism. Extremes mean borders beyond which life ends, and a passion for extremism, in art and in politics, is a veiled longing for death.
In my view, and in the view of a lot of intelligence experts, the terrorist threat that we face now has morphed significantly from the days of 9/11 to homegrown violent extremism. We have to be concerned and focused on homegrown violent extremism, countering violent extremism that exists within our borders.
I don't believe in any form of unjustified extremism! But when a man is exercising extremism -- a human being is exercising extremism -- in defense of liberty for human beings it's no vice, and when one is moderate in the pursuit of justice for human beings I say he is a sinner.
It annoys me right-wing extremism is not equated to Islamic extremism.
I cannot determine what people or nations should do, but I do think that extremism gives birth to following and subsequent extremism.
I always think extremism is basically a reaction out of fear. What we seem to be experiencing is polar extremism that keeps people from coming together.
It's not mere extremism that makes folks at the fringes so troubling; it's extremism wedded to false beliefs. Humans have long been dupes, easily gulled by rumors and flat-out lies.
Extremism in defense of liberty is not a vice, but I denounce political extremism, of the left or the right, based on duplicity, falsehood, fear, violence and threats when they endanger liberty.
Extremism can flourish only in an environment where basic governmental social responsibility for the welfare of the people is neglected. Political dictatorship and social hopelessness create the desperation that fuels religious extremism.
Humankind has no option but to protect and live in harmony with its natural environment. However, it would be regrettable if in putting an end to revolutionary extremism, we should then come to environmental extremism. We should not forget that all extremes are the same.
Confronting and undermining the narratives and ideas of extremism must therefore be one of our key tasks. To do this, we must retain the courage of our convictions in the face of extremism.
What we have seen with Islamist extremism, whether it is in Mali or Somalia or Afghanistan, is that the disease is not necessarily the individual country. The disease is the Islamist extremism, and that's what we have to fight; that's the narrative that we have to beat.
We should recognise the mirrors of exclusion and mirrors of extremism in our society. The inequalities and disadvantages among visible minorities are also prevalent in the white working class. Political extremism and disengagement is mirrored between white and ethnic minority communities.
Art goes beyond politics. Even if there are writers who are involved in politics, eventually, in one or two centuries, it's not their politics which is going to count, but the fact of having given life to feelings, of having created characters and made a living work of art.
Increasing extremism - across Africa and the world - must be understood in the context of the failure of our leaders properly to manage diversity within their borders.
I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.
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