A Quote by Milan Kundera

Hate traps us by binding us too tightly to our adversary. — © Milan Kundera
Hate traps us by binding us too tightly to our adversary.
When we hate our enemies, we are giving them power over us: power over our sleep, our appetites, our blood pressure, our health and our happiness. Our enemies would dance with joy if only they knew how they were worrying us, lacerating us, and getting even with us! Our hate is not hurting them at al, but our hate is turning our days and nights into a hellish turmoil.
My plea therefore is this: Let us get our instruments tightly strung and our melodies sweetly sung. Let us not die with our music still in us. Let us rather use this precious mortal probation to move confidently and gloriously upward toward the eternal life which God our Father gives to those who keep his commandments.
I AM happy”. They understood what we english people have long forgot. We're not our sadness. We're not our happiness or our pain but our language hypnotizes us and traps us in little labelled boxes ()
Memory weaves and traps us at the same time according to a scheme in which we do not participate: we should never speak of our memory, for it is anything but ours; it works on its own terms, it assists us while deceiving us or perhaps deceives up to assist us.
The strategic adversary is fascism... the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us.
We attach our feelings to the moment when we were hurt, endowing it with immortality. And we let it assault us every time it comes to mind. It travels with us, sleeps with us, hovers over us while we make love, and broods over us while we die. Our hate does not even have the decency to die when those we hate die-for it is a parasite sucking OUR blood, not theirs. There is only one remedy for it. [forgiveness]
Adversity is a severe instructor, set over us by one who knows us better than we do ourselves, as he loves us better too. He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper. This conflict with difficulty makes us acquainted with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
We should seek after spiritual gifts. They can lead us to God. They can shield us from the power of the adversary. They can compensate for our inadequacies and repair our imperfections.
It is clear, then, that whatever genetic heritage we have, it is not a straitjacket that traps us forever in the "beastly" ways of our forebears. Evolution tells us where we came from, not where we can go.
Divine love makes us true to ourselves and to others... Divine love is the solution to our difficulties and problems. It frees us from every kind of binding. It makes us speak truly, think truly, and act truly. It makes us feel one with the whole universe. Divine love purifies our hearts and glorifies our being.
None of us wants to admit that we hate someone... When we deny our hate we detour around the crisis of forgiveness. We suppress our spite, make adjustments, and make believe we are too good to be hateful. But the truth is that we do not dare to risk admitting the hate we feel because we do not dare to risk forgiving the person we hate.
The fact is, is that Americans don't hate their Muslim neighbors. They don't hate their Latino neighbors. We have got to build human solidarity in this country, because human solidarity is what's going to allow us to come together to protect our democracy and to protect our economy. So reject the hate. Turn it away. Don't buy it. And reach out to a neighbor. Trump is trying to sow division so that he can distract us from what he's doing to us.
Our senses perceive no extreme. Too much sound deafens us; too much light dazzles us; too great distance or proximity hinders ourview. Too great length and too great brevity of discourse tends to obscurity; too much truth is paralyzing.... In short, extremes are for us as though they were not, and we are not within their notice. They escape us, or we them.
Given the opportunity to do another 9/11, our vicious enemy would do it today, tomorrow, and every day thereafter. I don't know why they hate us, and I frankly don't care, but they do hate us and are driven irrationally to our destruction.
Conscience is called the adversary, because it always opposes our evil will; it reminds us of what we ought to do but do not, and condemns us if we do something we ought not.
Think of your adversary as a bearer of equilibrium; if we have need of friends to stimulate us, we equally need someone to show us our errors.
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