A Quote by Mili Avital

It took me many years to understand that my identity is more Israeli than Jewish. — © Mili Avital
It took me many years to understand that my identity is more Israeli than Jewish.
I definitely have a strong sense of my Jewish and Israeli identity. I did my two-year military service; I was brought up in a very Jewish, Israeli family environment, so of course my heritage is very important to me.
I definitely have a strong sense of my Jewish and Israeli identity. I did my two year military service, I was brought up in a very Jewish, Israeli family environment, so of course my heritage is very important to me. I want people to have a good impression of Israel. I don't feel like I'm an ambassador for my country, but I do talk about Israel a lot - I enjoy telling people about where I come from and my religion.
I have one identity, and that's Israeli and Jewish. I don't view myself as an American citizen.
My experience as a Jewish American has often been as a spectator of one-sided conversations, or more like monologues, about Israel, Jewish History, Jewish identity, etc. Although there are profound divisions amongst Jews on all of these topics there are not many opportunities for deep and thoughtful dialogue about them.
We must see what in the Israeli identity - in the Israeli - we can give to other people rather than speaking so often of taking, expanding territory.
I was interviewed on the Israeli radio for five minutes and I said that more than 2000 years ago, Euclid proved that there are infinitely many primes. Immediately the host interrupted me and asked, 'Are there still infinitely many primes?'
It is not only a matter, I believe, of religious observance and practice. To me, being Jewish means and has always meant being proud to be part of a people that has maintained its distinct identity for more than 2,000 years, with all the pain and torment that has been inflicted upon it.
But, more than anything, in the more than three years of this Government's existence, the Israeli people has proven that it is possible to make peace, that peace opens the door to a better economy and society; that peace is not just a prayer. Peace is first of all in our prayers, but it is also the aspiration of the Jewish people, a genuine aspiration for peace.
There was an Israeli artist who was in grad school with me. I remember trying to get to know him on a more personal level. He had moved to the Fairfax area, not realizing that it's a super Jewish part of L.A. He told me, I don't understand why American Jews feel this connection with me. I was embarrassed because I was feeling that connection with him, too!
Although Israel was founded based on the historic Jewish homeland and the need to have a Jewish homeland, Israeli democracy has been premised on everybody in the country being treated equally and fairly. And I think that that is what's best about Israeli democracy.
Americans are connected to the situation in the West Bank and Gaza and Israel because, generally speaking, Jewish Americans were always there, and many American Jewish people connect their nationality to the Israeli one.
Israeli independence - what we Arabs call al-Naqba, 'The Catastrophe' - it created Palestinian identity more than anything else.
The arrival of thousands of Muslim infiltrators to Israeli territory is a clear threat to the state's Jewish identity. The refugees' place is not among us, and the initiative to transfer them to Australia is the right and just solution.
After years of abuse, it was difficult for me to understand God's love. It took me years to truly understand it.
Twenty five percent of Israeli citizens are not even Jewish. Anybody can become an Israeli citizen if you qualify. Religion is not a criterion for citizenship.
Today I am so at home in Dublin, more than in any other city, that I feel it has always been familiar to me. But, as with Belfast it took me years to penetrate its outer ugliness and dourness, so with Dublin it took me years to see through its soft charm to its bitter prickly kernel - which I quite like too.
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