A Quote by Min Zhou
We have received a dog with serious eye problems and a skin disease in hopeless stage. The person who brought it here demanded we cure it for free and refused the idea of euthanasia to end its pain.
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The whole notion of pain, and how every individual experiences pain, is up for debate. We don't know how another person experiences pain - physical pain or psychic pain. Some of these clinics where assisted suicide or euthanasia is practiced, they call it 'weariness of life.'
Please believe in THE POWER OF ONE. One person can make an enormous difference in the world. One person - actually, one idea - can start a war, or end one, or subvert an entire power structure. One discovery can cure a disease or spawn new technology to benefit or annihilate the human race. You as ONE individual can change millions of lives. Think big. Do not limit your vision and do not ever compromise your dreams or ideals.
Take for example providing a guide dog for a blind person. That's a good thing to do, right? All right. It is a good thing to do. But you have to think what else you could do with the resources. It costs about $40,000 to train a guide dog and train the recipient so that the guide dog can be an effective help to a blind person. It costs somewhere between 20 and $50 to cure a blind person in a developing country if they have trachoma. So you do the sums, and you could provide one guide dog for one blind American or you could cure between 400 and 2,000 people of blindness.
Vince couldn't stop talking, spilling thoughts that had obviously churned inside him for years. "We could've stopped the spread of the disease a lot better than we've been able to cure the disease... Thought the magical cure would save them in the end. But if we wait any longer we'll run out of people to save.
Why give chemotherapy or even antibiotics to people with end-stage Alzheimer's disease? Keep them pain free and clean, love them but don't automatically try to get the last technology-produced breath from them. Start a preschool program instead or do something about the atrocious state of obesity in our children.
Who knows? Maybe they’re right. Maybe we are driven crazy by our feelings. Maybe love is a disease, and we would be better off without it. But we have chosen a different road. And in the end that is the point of escaping the cure: We are free to choose. We are even free to choose the wrong thing.
In legal parlance, that is called 'the rational person test,' ... That's where somebody else says, 'Even though we have no idea what this person would want in this circumstance in which they cannot themselves tell us what they want, a 'rational' person - meaning, myself - in that circumstance would want to die.' So you move very quickly from so-called voluntary euthanasia to involuntary euthanasia. These legal and medical developments are not simply hypothetical They're in the courts right now.
Frequency generators have been around for decades. Royal Rife was using frequencies in the 1920's and 1930's to cure cancer. Today there are several machines using frequencies to balance out a person's energy thus eliminating the energetic frequency of the imbalance or disease. When the frequency of the disease you have has been neutralized, the disease goes away. These machines absolutely, 100 percent allow the body to virtually cure all diseases.
No theory of government was ever given a fairer test or a more prolonged experiment in a democratic country than democratic socialism received in Britain. Yet it was a miserable failure in every respect... To cure the British disease with socialism was like trying to cure leukemia with leeches.
In Berlin, things are serious but not hopeless. In Vienna, they are hopeless but not serious.
Poetry has its uses for despair. It can carve a shape in which a pain can seem to be; it can give one’s loss a form and dimension so that it might be loss and not simply a hopeless haunting. It can do these things for one person, or it can do them for an entire culture. But poetry is for psychological, spiritual, or emotional pain. For physical pain it is, like everything but drugs, useless.
Have you ever experienced a pain so sharp in your heart that it's all you can do to take a breath? It's a pain you wouldn't wish on your worst enemy; you wouldn't want to pass it on to anyone else for fear he or she might not be able to bear it. It's the pain of being betrayed by a person with whom you've fallen in love. It's not as serious as death, but it feels a whole lot like it, and as I've come to learn, pain is pain any way you slice it.
To cure the British disease with socialism was like trying to cure leukaemia with leeches.
If I thought, had any idea, that I'd ever be a slave again, I'd take a gun an' jus end it all right away. Because you're nothing but a dog. You're not a thing but a dog.
Say, ye oppress'd by some fantastic woes,
Some jarring nerve that baffles your repose;
Who press the downy couch, while slaves advance
With timid eye, to read the distant glance;
Who with sad prayers the weary doctor tease,
To name the nameless ever-new disease;
Who with mock patience dire complaints endure,
Which real pain and that alone can cure;
How would ye bear in real pain to lie,
Despised, neglected, left alone to die?
How would ye bear to draw your latest breath,
Where all that's wretched paves the way for death?
Relief, or redistribution of income, voluntary or coerced, is never the true solution of poverty, but at best a makeshift, which may mask the disease and mitigate the pain, but provides no basic cure.
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