A Quote by Mirabel Osler
Surely ruminating and lolling, squandering slivers of time as you ponder on this or that plant; perching about the place on seats chosen for their essential and individual quality, are other whole aspects of being a gardener. Why shouldn't we? We sit in other people's gardens, why not in our own.
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Human beings are hardwired by however many millions or billions of years to orient toward their own survival. That's why we're tribal people. That's why we're prejudiced people.
That's why we treat women as second-class citizens, that's why we are homophobic, and that's why we make religion a weapon to prove we're superior to other people.
I do not see why the axiom of Prudence should not be questioned, when it conflicts with present inclination, on a ground similar to that on which Egoists refuse to admit the axiom of Rational Benevolence. If the Utilitarian has to answer the question, 'Why should I sacrifice my own happiness for the greater happiness of another?' it must surely be admissible to ask the Egoist 'Why should I sacrifice a present pleasure for a greater one in the future? Why should I concern myself about my own future feelings any more than about the feelings of other persons?'
When I find too many puzzles about the way explanations are given about why there is inequality - why people who work the hardest in the world end up being the poorest - I can't just sit back and not try to understand why the gaps between people are increasing, or why there are so many homeless and hungry people in the world.
Sure there are people who do everything "I do my own beats, my own lyrics, my own mixing, my own mastering, my own art, my own booking, my own managing, my own merch" it's like... ya that sucks, it can't be very good for you, and might be why you aren't getting ahead because you really need to focus on the music where others should be focusing on those other aspects.
I am one of the lingering bad ones, and so do I slink away, and pause, and ponder, and ponder, and pause, and do work without knowing why - not surely for this brief world, and more sure it is not for heaven - and I ask what this message of Christ means.
Ponder the fact that God has made you a gardener, to root out vice and plant virtue.
Why is almost every robust healthy boy with a robust healthy soul in him, at some time or other crazy to go to sea? Why upon your first voyage as a passenger, did you yourself feel such a mystical vibration, when first told that you and your ship were now out of sight of land? Why did the old Persians hold the sea holy? Why did the Greeks give it a separate deity, and own brother of Jove? Surely all this is not without meaning.
Why are we so addicted to factual knowledge? Why are we so uncomfortable with the unknown? Is it something about the anxiety of our time? Because of course that wasn't always the way. Even now the whole idea of the rational individual has been subject to question and yet we still cling to this idea of factual, rational knowledge being more valuable than whatever its opposite might be.
Why do they kill people of other religions because of religion? Why do they hate the Israelis and despise their right to exist? Why do they hate each other? Why do Sunnis kill Shiites? How do they tell the difference? They all look the same to me.
How we feel about our own self, how well or little we know our own self, whether we feel alive inside, largely determine the quality of the time we spend alone, as well as the quality of the relationships we have with other people.
Why don't you trust women to make this choice for themselves? We can encourage people to support life. Of course we can. But why don't you trust women? Why doesn't Donald Trump trust women to make this choice for themselves? That's what we ought to be doing in public life. Living our lives of faith or motivation with enthusiasm and excitement, convincing other, dialoguing with each other about important moral issues of the day but on fundamental issues of morality, we should let women make their own decisions.
Yet this corporate being, though so insubstantial to our senses, binds, in Burkes words, a man to his country with ties which though light as air, are as strong as links of iron. That is why young men die in battle for their countrys sake and why old men plant trees they will never sit under.
The whole purpose of writing a book is to be understood - if other people write about you, they try to guess why you did things, or they hear things from other people.
We tell each other stories to help each other live. That’s why I read poetry. I read poetry to stay alive. That’s why I went to poetry in the first place, that’s why I stay with it, that’s why I’ll never leave it.
What I've learned much about myself by now is as the quality and discipline of my quiet time with the Lord goes, so goes the rest of my life. Whether or not I'm staying in the Word daily decides how I respond to conflict, what kind of dad and father I am, and every other aspect of my life. That's probably why Satan seems to daily distract me from that most essential thing on my to do list: spend time with God.
Whenever you have a proclamation of being chosen, it's always a self-defining process. It's always the people who are chosen who say they are chosen. They never say that about the other. If you're going to say, "I'm chosen," it loads you with a very heavy burden.
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