A Quote by Miroslav Volf
There is no more effective way to radicalize American Muslim youth than for political leaders to make public displays of prejudice against all Muslims. Suspicion will undermine their sense of identification with America and alienate some from both the culture and from politics.
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When political and business leaders tell the public - any public - 'We don't trust you to make the right decision' - they prejudice that electorate against the very proposals they want it to accept and undermine public confidence in themselves.
'Muslim' is not a political party. 'Muslim' is not a single culture. Muslims go to war with each other. There are more Muslims in India, Russia and China than in most Muslim-majority nations. 'Muslim' is not a homogenous entity.
There is a cottage industry of these Muslim bashers who are training law enforcement personnel, military personnel... and you are breeding a generation of leaders in our society who have this suspicion of Islam and hostility towards American Muslims and Muslims in general. The intention of these trainers is to demonise Islam and to marginalise American Muslims.
I write some art criticism, and one thing that's clear to me is that politics is fashionable in the American art world in a way it maybe isn't in American fiction. Your work of art becomes fashionable the moment it has some kind of political commentary. I think this has its dangers - the equation between fashion, politics, and art is problematic for obvious reasons. Nonetheless, the notion of politics as being de rigueur in the world of fiction is almost unthinkable. In fiction in America at the moment, the escape into whimsy is far more prevalent than the political.
No doubt a leader or leaders can make that culture more effective or less effective, by the way that we behave. Most importantly, but also by what we say, what we stress, what we reward.
There have been huge Muslim demonstrations against cartoons depicting Muhammad and any other perceived insult against Islam. But I am unaware of a single demonstration of Muslims against Muslim terror directed at non-Muslims.
[The American public demands] a sense of legitimacy from and in the presidency. There is more to this than dignity, more than propriety. The president is expected to personify our betterness in an inspiring way, to express in what he does and is, not just what he says, a moral idealism which, in much of the public mind, is the very opposite of politics.
Questions about political theatre always overlook America's most powerful and effective political theatre, which is always thriving: the American musical. The politics is conservative but, to my mind, effective and insidious.
Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.
Donald Trump has built a super successful business. He's an effective organizer. He's an effective execution-oriented executive. He has the right political personality to get on with people in a way that'll surprise people. He will cut deals in a way that are more favorable for America than what establishment politicians have done.
Even as considering African-Americans, immigrants and other groups who may be marginalized in different ways, American Muslims are still one of the most marginalized groups. Overt prejudice is probably more acceptable toward American Muslims than any other single group in the U.S. There is still a lot of policies in place that are incredibly effective that don't show any signs of eroding. So, I don't want to overstate the optimism but I think things are headed gradually in the right direction. Just because of the distance between us and 9/11.
The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.
The future lies with those wise political leaders who realize that the great public is interested more in government than in politics.
Donald Trump has consistently insulted Muslims abroad, Muslims at home, when we need to be cooperating with Muslim nations and with the American Muslim community.
By their subjugation of the press, the political powers in America have conferred on themselves the greatest of political blessings -- Gyges' ring of invisibility. And they have left the American people more deeply baffled by their own country's politics than any people on earth. Our public realm lies steeped in twilight, and we call that twilight news.'
I am undoubtedly one of the more, if not the most, privileged undocumented immigrants in America. And for us at Define American, which is this culture campaign group that I founded with some friends, culture trumps politics.
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