A Quote by Mitch Albom
Don't cling to things because everything is impermanent.
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You do not suffer because things are impermanent. You suffer because things are impermanent and you think they are permanent.
Don't cling to things, because everything is impermanent... But detachment doesn't mean you don't let the experience penetrate you. On the contrary, you let it penetrate you fully. That's how you are able to leave it...You're afraid of the pain, you're afraid of the grief... But by throwing yourself into these emotions, by allowing yourself to dive in, all the way, over your head even, you experience them fully and completely.You know what pain is. You know what love is. "All right. I have experienced that emotion. I recognize that emotion. Now I need to detach from that emotion for a moment.
Life is a flux, nothing abides. Still we are such fools, we go on clinging. If change is the nature of life, then clinging is stupidity, because your clinging is not going to change the law of life. Your clinging is only going to make you miserable. Things are bound to change; whether you cling or not does not matter. If you cling you become miserable: you cling and they change, you feel frustrated. If you don`t cling they still change, but then there is no frustration because you were perfectly aware that they are bound to change. This is how things are, this is the suchness of life.
Everything ends, and Everything matters. Everything matters not in spite of the end of you and all that you love, but because of it. Everything is all you’ve got…and after Everything is nothing. So you were wise to welcome Everything, the good and the bad alike, and cling to it all. Gather it in. Seek the meaning in sorrow and don’t ever turn away, not once, from here until the end. Because it is all the same, it is all unfathomable, and it is all infinitely preferable to the one dreadful alternative.
There is only one courage and that is the courage to go on dying to the past, not to collect it, not to accumulate it, not to cling to it. We all cling to the past and because we cling to the past we become unavailable to the present.
We are born into a realm of constant change. Everything is decaying. We are continually losing all that we come in contact with. Our tendency to get attached to impermanent experiences causes sorrow, lamentation and grief, because eventually we are separated from everything and everyone we love. Our lack of acceptance and understanding of this fact makes life unsatisfactory.
Nothing lasts forever. That's the tragedy and the miracle of existence - that everything is impermanent. Everything changes. All we can do is make the best of the time we have. And go down shooting, naturally.
Everything is impermanent, except the love of God.
Vintage books, old china, antiques; maybe I love old things so much because I feel impermanent myself.
Why do we cling to life and why are we afraid of death? You may not have thought about it. The reason why we cling so much to life and why we are afraid of death is just inconceivable. We cling to life so much because we do not know how to live. We cling to life so much because really we are not alive. And time is passing and death is coming nearer and nearer. And we are afraid that death is coming near and we have not lived yet.
Buddha's doctrine: Man suffers because of his craving to possess and keep forever things which are essentially impermanent...this frustration of the desire to possess is the immediate cause of suffering.
That nothing is static or fixed, that all is fleeting and impermanent, is the first mark of existence. Everything is in process.
All created things are impermanent. Strive diligently.
Once we see that everything is impermanent and ungraspable and that we create a huge amount of suffering if we are attached to things staying the same, we realize that relaxing and letting go is a wiser way to live. Letting go does not mean not caring about things. It means caring about them in a flexible and wise way.
I don't believe people let things slide away. It's the nature of the universe that everything dissolves into oblivion and by every route possible, but human beings invest a lot of cleverness trying to cling to past events, real or imagined. And because we can't succeed, we get angry and frustrated and feel guilty. Except the Buddhists.
If things were not impermanent, life would not be possible.
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