A Quote by Mithun Chakraborty
People are often shy to acknowledge that they are Bengalis. They somehow take pride in saying that they cannot speak or read the language.
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History is an orphan. It can speak, but cannot hear. It can give, but cannot take. Its wounds and tragedies can be read and known, but cannot be avoided or cured.
There is a slam-dunk case for extending foreign language teaching to children aged five. Just as some people have taken a perverse pride in not understanding mathematics, so we have taken a perverse pride in the fact that we do not speak foreign languages, and we just need to speak louder in English.
There are endless consumer applications, but what excites me is how this can help people. A man who cannot speak communicates with sign language, but the average person doesn't know that language. SixthSense, if equipped with speakers, can recognize the gestures and form the words - it will speak for him.
Magicians and scientists are, on the face of it, poles apart. Certainly, a group of people who often dress strangely, live in a world of their own, speak a specialized language and frequently make statements that appear to be in flagrant breach of common sense have nothing in common with a group of people who often dress strangely, speak a specialized language, live in ... er.
Plainly, children learn their language. I don't speak Swahili. And it cannot be that my language is 'an innate property of our brain.' Otherwise I would have been genetically programmed to speak (some variety of) English.
I don't speak Spanish, and I get so much crap for it. Oddly enough, it was the first language I learned, but somehow I lost it throughout the years. I can understand pieces of it, but I don't speak it. I need to speak it. I want to teach my kids Spanish.
Once social change begins, it cannot be reversed. You cannot un-educate the person who has learned to read. You cannot humiliate the person who feels pride. You cannot oppress the people who are not afraid anymore. Cesar Chavez Address to the Commonwealth Club in San Francisco, Nov. 9, 1984
The difficulty of saying I-a phrase from the East German novelist Christa Wolf. But once having said it, as we realize the necessity to go further, isn't there a difficulty of saying 'we'? You cannot speak for me. I cannot speak for you. Two thoughts: there is no liberation that only knows how to say 'I'; there is no collective movement that speaks for each of us all the way through.
All that I can say is people who represents Karnataka in the Rajya Sabha should speak our language and represent our interests. How can your neighbour safeguard your interests when he cannot even speak your language or understand your difficulties. So, it is better to have our own people.
Even though many Indians can read or speak English, for most, it is not their first language. At the office, we speak in English, but we consume our culture in our own language.
I will just take the chance that the language will still be relevant in 100 years, which is something we cannot take for granted with a language that is spoken by 330,000 people.
The problems of language here are really serious. We wish to speak in some way about the structure of the atoms. But we cannot speak about atoms in ordinary language.
The more familiar two people become, the more the language they speak together departs from that of the ordinary, dictionary-defined discourse. Familiarity creates a new language, an in-house language of intimacy that carries reference to the story the two lovers are weaving together and that cannot be readily understood by others.
I think it is time for a new pride in the intellectual life, and a new impatience with people who take pride in ignorance, or somehow use "elite" to mean "person who has taken the time to know" and then are eager to dismiss, say, striving, or the notion that improving one's self out of difficult conditions is a noble thing.
Language is not a barrier, specially Hindi. It is the only language I read, write and speak in and so it is far easier than South Indian languages.
I feel like it's not so much a tradition as a system that has been codified over the centuries starting in the Renaissance that applies to any painted surface. So if you're engaging in paintings, this is the language that one has to learn and is obliged to speak. I was very fortunate that I learned this language when I was a kid before I went to California, where I learned the language of attitude. Somehow the two things began to coexist.
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