A Quote by Miyamoto Musashi
Do not think dishonestly... Distinguish between gain and loss in worldly matters. Develop intuitive judgement and understanding for everything. Perceive those things which cannot be seen. Pay attention even to trifles. Do nothing which is of no use.
Related Quotes
Develop intuitive judgement and understanding for everything.
As there is no worldly gain without some loss, so there is no worldly loss without some gain.... Set the allowance against the loss, and thou shalt find no loss great.
As there is no worldly gain without some loss, so there is no worldly loss without some gain; if thou hast lost thy wealth, thou hast lost some trouble with it; if thou art degraded from thy honor, thou art likewise freed from the stroke of envy; if sickness hath blurred thy beauty, it hath delivered thee from pride. Set the allowance against the loss, and thou shalt find no loss great; he loses little or nothing, that reserves himself.
When I have seen by Time's fell hand defaced The rich proud cost of outworn buried age; When sometime lofty towers I see down-razed And brass eternal slave to mortal rage; When I have seen the hungry ocean gain Advantage on the kingdom of the shore, And the firm soil win of the watery main, Increasing store with loss and loss with store; When I have seen such interchange of state, Or state itself confounded to decay; Ruin hath taught me thus to ruminate, That Time will come and take my love away. This thought is as a death which cannot choose But weep to have that which it fears to lose.
The human understanding is moved by those things most which strike and enter the mind simultaneously and suddenly, and so fill the imagination; and then it feigns and supposes all other things to be somehow, though it cannot see how, similar to those few things by which it is surrounded.
Children have almost an intuitive discernment between the maxims you bring forward for their use, and those by which you direct your own conduct.
I'm interested in such things as the difference between how we perceive the world and what the world turns out to be. The difference is between the stories we tell others and the stories we tell ourselves. There is a wonderful Russian saying, which I use as the epigraph of one of my novels, which goes, He lies like an eyewitness. Which is very sly, clever and true.
In stating the principles which regulate exchangeable value and price, we should carefully distinguish between those variations which belong to the commodity itself, and those which are occasioned by a variation in the medium in which value is estimated, or price expressed.
It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.
There is nothing in our experience, however trivial, worldly, or even evil, which cannot be thought about christianly.
Pay attention even to life's trifles.
One of the kinds of things I'm consistently interested in is what the border between the seen and not seen is and the border between being able to perceive something and not perceive it.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
Those that think that wealth is the proper thing for them cannot give up their revenues; those that seek distinction cannot give up the thought of fame; those that cleave to power cannot give the handle of it to others. While they hold their grasp of those things, they are afraid of losing them. When they let them go, they are grieved and they will not look at a single example, from which they might perceive the folly of their restless pursuits - such men are under the doom of heaven.
Fame of self: Which matters more? Self or wealth: Which is more precious? Gain or loss: Which is more painful?
There is a common, worldly kind of Christianity in this day, which many have, and think they have enough-a cheap Christianity which offends nobody, and requires no sacrifice-which costs nothing, and is worth nothing.
Related Authors
Ant Middleton Quotes
English
Soldier
Brandon Webb Quotes
American
Soldier
Chiang Kai-shek Quotes
Chinese
Soldier
Chris Kyle Quotes
American
Soldier
Dakota Meyer Quotes
American
Soldier
Kyle Carpenter Quotes
American
Soldier
Marcus Luttrell Quotes
American
Soldier
Moshe Dayan Quotes
Israeli
Soldier
Oliver North Quotes
American
Soldier
Philip Sidney Quotes
English
Soldier
R. Lee Ermey Quotes
American
Soldier
Robert Baden-Powell Quotes
English
Soldier
T. E. Lawrence Quotes
British
Soldier
Wilfred Owen Quotes
English
Soldier
William Tecumseh Sherman Quotes
American
Soldier
Yamamoto Tsunetomo Quotes
Japanese
Soldier