A Quote by Miyamoto Musashi
If you learn indoor techniques, you will think narrowly and forget the true Way. Thus you will have difficulty in actual encounters.
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Why is it that we remember with difficulty and without difficulty forget? Learn with difficulty and without difficulty remain ignorant?
My focus in 2016 will be the IAAF World Indoor Championships in Portland, and as preparation for that, I will try to break the world indoor mile record in Stockholm on February 17.
What you learn is often determined by what you need to know. If you think you're weak, you will learn that you are strong. If you think you are indestructible, you will learn that you are fragile.
In the end though, you will learn that you are human. You are no more and no less than all those who are learning their lessons as you learn yours.
Be careful how you do one man a pleasure which must needs occasion equal displeasure in another. For he who is thus slighted will not forget, but will think the offence to himself the greater in that another profits by it; while he who receives the pleasure will either not remember it, or will consider the favour done him less than it really was.
You keep thinking that with practice you will eventually get the knack of enjoying superficial encounters, that you will stop looking for the universal solvent, stop grieving. You will learn to compound happiness out of small increments of mindless pleasure.
Adventure is a path. Real adventure - self-determined, self-motivated, often risky - forces you to have firsthand encounters with the world. The world the way it is, not the way you imagine it. Your body will collide with the earth and you will bear witness. In this way you will be compelled to grapple with the limitless kindness and bottomless cruelty of humankind - and perhaps realize that you yourself are capable of both. This will change you. Nothing will ever again be black-and-white.
I think everybody will agree that 'Torrie Wilson' is a name that nobody - no true wrestling fan - will ever forget.
I don't think anybody can teach anybody anything. I think that you learn it, but the young writer that is as I say demon-driven and wants to learn and has got to write, he don't know why, he will learn from almost any source that he finds. He will learn from older people who are not writers, he will learn from writers, but he learns it -- you can't teach it.
And what did I think when I was small and why did I forget? And what else will I forget when I grow older? And if you forget is it as if it never happened? Will none of the things you saw or thought or dreamed matter?
Spend your leisure time in cultivating an ear attentive to discourse, for in this way you will find that you learn with ease what others have found out with difficulty.
A certain type of person strives to become a master over all, and to extend his force, his will to power, and to subdue all that resists it. But he encounters the power of others, and comes to an arrangement, a union, with those that are like him: thus they work together to serve the will to power. And the process goes on.
I think everybody encounters difficulty. It's just more pitched in some people.
A man whose extraordinary reputation thus lifts him up to the notice and observation of mankind, draws a multitude of eyes upon him, that will narrowly inspect every part of him.
Pragmatism asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?
Businesses always have opportunities to improve service, product lines, manufacturing techniques, and the like, and obviously these opportunities should be seized. But a business that constantly encounters major change also encounters many chances for major error
The beautiful exists just as little as the true. In every case it is a question of the conditions of preservation of a certain type of man: thus the herd-man will experience the value feeling of the true in different things than will the overman.
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