A Quote by Mobutu Sese Seko

The miseries suffered by our people come more from the shameless exploitation of our countries. — © Mobutu Sese Seko
The miseries suffered by our people come more from the shameless exploitation of our countries.
We are fighting so that insults may no longer rule our countries, martyred and scorned for centuries, so that our peoples may never more be exploited by imperialists not only by people with white skin, because we do not confuse exploitation or exploiters with the colour of men's skins; we do not want any exploitation in our countries, not even by black people.
Distraction is the only thing that consoles us for our miseries. Yet it is itself the greatest of our miseries.
All of our miseries prove our greatness. They are the miseries of a dethroned monarch.
It is through accepting other people in our own countries that we shall come to respect our neighbours and be respected in our turn.
People often ask us what we get by our frequent travel to countries. I want to tell them we do not travel to have fun; we travel to build our relationship with other countries, and it is because of our ties with these countries that we were able to rescue 7,000 people from Yemen.
Ah how shameless – the way these mortals blame the gods. From us alone they say come all their miseries yes but they themselves with their own reckless ways compound their pains beyond their proper share.
Pride counterbalances all our miseries, for it either hides them, or, if it discloses them, boasts of that disclosure. Pride has such a thorough possession of us, even in the midst of our miseries and faults, that we are prepared to sacrifice life with joy, if it may but be talked of.
Well, one thing's very clear, that terrorism isn't just a threat which is external to Western countries. It's not simply a foreign menace that comes from overseas to strike our cities. It can and it does, as we now know, come from within our own countries and from inside our own populations.
We want freedom for our country, but not at the expense or exploitation of others, not so as to degrade other countries.
Our principles fix what our life stands for, our aims create the light our life is bathed in, and our rationality, both individual and coordinate, defines and symbolizes the distance we have come from mere animality. It is by these means that our lives come to more than what they instrumentally yield. And by meaning more, our lives yield more.
When we our betters see bearing our woes, We scarcely think our miseries our foes.
I have suffered more from my bad dancing than from all the misfortunes and miseries of my life put together.
I think any public policy that doesn't account for the fact that most CO2 emissions don't come from the United States, but they come from other countries, is a flawed policy. So let's not unilaterally tax our power, our people, to solve a global problem.
Our commitment should be to leave our environment in better shape than when we found it, our nation's fiscal house in better order, our public infrastructure in better repair, and our people better educated and healthier. To indulge in immediate gratification and exploitation is an insult to previous generations, who sacrificed for us, and thievery from the next generation, who depend on our virtue.
The only thing which consoles for our miseries is diversion, and yet this is the greatest of our miseries. For it is this which principally hinders us from reflecting upon ourselves and which makes us imperceptibly ruin ourselves.
To make a concrete response to the appeal of our brothers and sisters in humanity, we must come to grips with the first of these challenges: solidarity among generations, solidarity between countries and entire continents, so that all human beings may share more equitably in the riches of our planet. This is one of the essential services that people of good will must render to humanity. The earth, in fact, can produce enough to nourish all its inhabitants, on the condition that the rich countries do not keep for themselves what belongs to all.
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