A Quote by Moderata Fonte
"But when you hear men talking," said Cornelia, "all they ever do is speak ill of women. 'And I don't quite know how they've managed to make this law in their favor, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well?
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Since you are determined to be married, Miss Cornelia," said Gilbert solemnly, "I shall give you the excellent rules for the management of a husband which my grandmother gave my mother when she married my father." "Well, I reckon I can manage Marshall Elliott," said Miss Cornelia placidly. "But let us hear your rules." "The first one is, catch him." "He's caught. Go on." "The second one is, feed him well." "With enough pie. What next?" "The third and fourth are-- keep your eye on him.
I do not plan in any way to whitewash my sin. I do not call it a mistake, a mendacity; I call it sin. I would much rather, if possible - and in my estimation it would not be possible - to make it worse than less than it actually is. I have no one but myself to blame. I do not lay the fault or the blame of the charge at anyone else's feet. For no one is to blame but I take the responsibility. I take the blame. I take the fault.
And how can we ever again succeed in educating children to become moral men and women if, in America's public schools, we consciously deny them all religious instruction, and deny them access to that primary source of morality, God's own word. The Bible is the one book from which they are expressly not allowed to be taught.
I'm not saying that all women are blameless - all women are not. There are women with despicable characters who are cruel and terrible and some of them are mothers. But why do we blame our mothers more than our fathers? We let our fathers get away scot-free. We hardly even knew who they were in many cases, given the way this culture raises kids, and they may have been quite cruel. They may even have raped us as children, but even if they raped us, we will blame our mothers for not protecting us instead of blaming our fathers who actually did it.
Women tend to immediately take responsibility if somebody messes up with both of us saying it's our fault. Men are quite happy for it to be your fault it seems like.
I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.
--Why are we fighting them? --They're mad. We're sane. --How do we know? --That we're sane? --Yes. --Am I sane? --To all appearances. --And you, do you consider yourself sane? --I do. --Well, there you have it. --But don't they also consider themselves sane? --I think they know. Deep down. That they're not sane. --How must that make them feel? --Terrible, I should think. They must fight ever more fiercely, in order to deny what they know to be true. That they are not sane.
There's going to be biological differences between the genders. There's going to be biological differences between two women or two men. There's biological differences between all of us. My concern is, why are we so concerned about it? Why are we so worried about it? Why, whenever a study comes out about men do this one way and women do this one way, or men's brains and women's brains - why are we so interested in that? You know, what makes us so fascinated by differences between the sexes? And I think more often than not that interest is deeply embedded in sexism.
It would be a thousand pities if women wrote like men, or lived like men, or looked like men, for if two sexes are quite inadequate, considering the vastness and variety of the world, how should we manage with one only? Ought not education to bring out and fortify the differences rather than the similarities?
To confound the tyranny of man there should exist for a century a third sex, both male and female, and stronger than men. This new sex would prove with the lash that men as well as women are made for its pleasure; and then you would hear men protesting against the tyranny of the hermaphrodite sex and admitting that strength should not be the sole rule of right. Just why do they refuse to grant the women the independence which they would demand from the third sex?
Not only my parents but the whole family was involved in the resistance - my grandfather and grandmother, my uncles and aunts, my cousings of both sexes. So ever so often the police came and took them away, indiscriminately. Well, the fact that they arrested both my father and mother, both my grandfather and grandmother, both an uncle and an aunt, made me accustomed to looking on men and women with the same eyes, on an absolute plane of equality.
It was so much easier to blame it on Them. It was bleakly depressing to think that They were Us. If it was Them, then nothing was anyone's fault. If it was us, what did that make Me? After all, I'm one of Us. I must be. I've certainly never thought of myself as one of Them. No one ever thinks of themselves as one of Them. We're always one of Us. It's Them that do the bad things.
We've got to change the language of how women speak to women and how men speak to women and how we shame them for the decisions that we make.
When I was young, I don't know how, I spent all my time in the presence of married women telling me their troubles. And when I said 'Why did you marry?' they said, 'Oh I married to get away from home.' And when I said, 'And why don't you leave him?' they gave the saddest answer in the world: they said, 'Where would I go?' So they stayed with men they didn't like because they had nowhere to go.
When we fully understand the brevity of life, its fleeting joys and unavoidable pains; when we accept the facts that all men and women are approaching an inevitable doom: the consciousness of it should make us more kindly and considerate of each other. This feeling should make men and women use their best efforts to help their fellow travelers on the road, to make the path brighter and easier as we journey on. It should bring a closer kinship, a better understanding, and a deeper sympathy for the wayfarers who must live a common life and die a common death.
In the ancient world individuals have sold themselves as slaves, in order to eat. So in society. Here is a witch-doctor who can save us from the sorcerers - a war-lord who can save us from the barbarians - a Church that can save us from Hell. Give them what they ask, give ourselves to them bound and blindfold, if only they will! Perhaps the terrible bargain will be made again. We cannot blame men for making it. We can hardly wish them not to. Yet we can hardly bear that they should.
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