A Quote by Mohammad Hussein Fadlallah

This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.
In this way, Allah will love the pious person because He, the Most Exalted, loves those who are pious, truthful, charitable, devout, and are sincere to Him and to His Prophet.
We are following Allah's word. We believe that humanity's only duty is to honor Allah and his prophet Muhammad, peace be upon him. We are implementing what is written in the Koran. If we manage to do so, then of course it will be a success.
I think Allah (swt) has given me the ni'ma of this voice, for which I use for Allah (swt) and his Prophet (pbuh) to read nasheeds. That is a certain kind of music, which is pleasing in the eyes of Allah (swt) and His Prophet (pbuh). And if people can start listening to it, I think that is a great service to the ummah. Keeping that in mind, that now has become a priority.
How is it possible for one’s heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah’s orders, neglecting His rights, and yet claim that he has good expectation of Allah?
Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is more keen for the benefit of the slave than his own self, his heart would have melted out of the love for Allah and would have been torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it may be that Allah wishes to hear your voice by way of Dua'a. So pour out your desires in prostration and forget about it and know; that verily Allah does not forget it.
When a person spends his entire day with no concern but Allah alone, Allah will take care of all his needs and take care of all that is worrying him; He will empty his heart so that it will be filled only with love for Him.
The slave should be resigned to his lot, in obeying his master he is obeying God.
Allah isgreat, no doubt, and Juxtaposition his prophet.
When Allah granted Prophet Yoosuf (`alayhis-Salaam) physical beauty it caused him to be locked up in the prison; but when Allah granted him knowledge (when he interpreted the dream of the king) it not only took him out of prison, but elevated his rank in society, clearly showing us the virtue of knowledge and that physical beauty does not mean anything.
What is meant here is that man should not become immersed in loving the world which will make him forget the responsibilities that Allah had ordered him to hold, but he has to look at the world in its reality, in which it represents a place for obeying Allah.
How thankful we ought to be ... how thankful we are, for a prophet to counsel us in words of divine wisdom as we walk our paths in these complex and difficult times. The solid assurance we carry in our hearts, the conviction that God will make his will known to his children through his recognized servant is the real basis of our faith and activity. We either have a prophet or we have nothing: and having a prophet, we have everything
When we don't understand and don't agree with the way life has gone, we are to bow before God and once again confess that we can't understand His wisdom. In faith, we are to accept His wisdom, His Word, and His workings, trusting in Him and obeying His commands.
We do not worship the Prophet. We worship God our Eternal Father and the risen Lord Jesus Christ. But we acknowledge the Prophet; we proclaim him; we respect him; we reverence him as an instrument in the hands of the Almighty in restoring to the earth the ancient truths of the divine gospel, together with the priesthood through which the authority of God is exercised in the affairs of His Church and for the blessing of His people.
The paradox of the prophet: his very success is his failure. The prophet whose time has come no longer shocks; he entertains.
The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.
la ilaha il-Allah, wa Muhammadu... (There is no god but God and Muhammed [is His prophet
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