A Quote by Mohammad Khatami

Those who regarded the revolution, during Imam Khomeini's time, as a deviation, are now [wielding] the tools of terror and oppression — © Mohammad Khatami
Those who regarded the revolution, during Imam Khomeini's time, as a deviation, are now [wielding] the tools of terror and oppression
I remain faithful to the ideals of Imam Khomeini and the Islamic Revolution of 1357.
A revolution cannot progress without the fuel of terror. With time that relationship inverts: the revolution presses forward for the sake of terror. Like an artist, the man creating terror should be detached, cold-blooded. He must keep in mind that the energy of the terror he releases can consume him.
The freedom-lovers of the world mourn the sad demise of Imam Khomeini.
ISIS is the most sophisticated terror threat we have ever faced. We are now at a time when we need more tools, not less tools. And that took we lost, the metadata program, was a valuable tool that we no longer have at our disposal.
A fatwa is a religious edict. Such edicts bind only those who seek to follow the Imam issuing them but can be regarded as an option for others seeking an alternative view.
When the Islamic revolution began in 1979 under the leadership of Ayatollah Khomeini, it aroused considerable admiration in the Arab street. It presented a model of organised popular action that deposed one of the region's most tyrannical regimes. The people of the region discerned in this revolution new hope for freedom and change.
The leaders of the Pahlavi regime, in an attempt to forestall the rising tide of the Islamic revolutionary movement, were hard at work to cast doubt on the question of the Imam Khomeini's position as a Marja'a (a top religious authority) and in this way, undermine public faith in his academic, political and religious competence.
The Islamic Revolution of Iran is honourable for it is the cry which has its origin in Ayatollah Khomeini's conscience.
lf the attribute of popular government in peace is virtue, the attribute of popular government in revolution is at one and the same time virtue and terror, virtue without which terror is fatal, terror without which virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.
We led the industrial revolution, the White revolution, now its time for a cultural revolution.
Our revolution's main mission is to pave the way for the reappearance of the Twelfth Imam, the Mahdi.
The earth's becoming at a particular period the residence of human beings, was an era in the moral, not in the physical world, that our study and contemplation of the earth, and the laws which govern its animate productions, ought no more to be considered in the light of a disturbance or deviation from the system, than the discovery of the satellites of Jupiter should be regarded as a physical event in the history of those heavenly bodies, however influential they may have become from that time in advancing the progress of sound philosophy among men.
We see now that infringement of freedom is necessary with regard to the opponents of the revolution. At a time of revolution we cannot allow freedom for the enemies of the people and of the revolution. That is a surely clear, irrefutable conclusion.
I had a long conversation with the imam, the Grand Imam of the Al-Azhar University, and I know how they think... They seek peace, encounter.
Even revolution, which transforms a concrete situation of oppression by establishing the process of liberation, must confront this phenomenon. Many of the oppressed who directly or indirectly participate in revolution intend - conditioned by the myths of the old order - to make it their private revolution. The shadow of their former oppressor is still cast over them.
I think it's the tragedy of our time that we're not aware of the affect of the manner in which we've adopted tools. Those tools have become who we are.
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