A Quote by Mohammad Marandi

Hence, when some members of the Iranian diaspora, especially women at the moment, use different tropes including the trope of the veil and the issue of gender to construct an image of oppression or to describe the 'silenced' Iranian woman, western intellectuals, policymakers, and publishing houses are all quick to introduce them as presenters of the authentic Iranian experience.
Iranian women are very consciously aware of gender-explicit oppression. Therefore: with so much more at stake, Iranian women have each other's back: on the street, in stores, at celebrations, everywhere.
I have traveled many times outside Iran, and have discussed the issue [of the Iranian nuclear project]. I have been asked for my opinion and that of the Iranian Jewish community, and I have always emphasized that the Iranian people has the right to obtain nuclear technology and energy for peaceful purposes. The Iranian people must not give up this right under any circumstances - and indeed, it will not.
I have strong sentiments toward Iran, since I distinguish between the Iranian regime and the Iranian people. I highly esteem Iranian music and culture.
I don't see myself as a very important person. But I was the second woman to write a novel in Iran, and I have written most of the novels about Iranian women. In this way, maybe I have a good place in Iranian literature.
The Iranian leaders describe the American government exactly the way American analysts describe the Iranian one, as an opaque, factionalized system with competing power centers, over which the president exercises very limited authority.
In Iran, education is not a given at all. For decades, in fact, the Iranian government has been systematically depriving members of the Baha'i faith their right to higher education, attempting to bar their advancement and marginalize them in Iranian society.
Every statement that comes out of Washington that is not respectful and is trying to intimidate the Iranian people - is trying to put pressure on the Iranian people - strikes that very, very sensitive chord in the Iranian psyche, and they immediately react.
Iran has basically propped up Assad, who has waged an absolute war of horror against the Syrian people. And he has done anything he could to stay in power with the full support of the Iranians and including Iranian troops and Hezbollah from Lebanon, which are an Iranian proxy.
Of course there are many factors that led to the Iranian revolution, but back in 1951, the Anglo-Iranian Oil Company - which would later become BP - and its principal owner, the British government, conspired to destroy democracy and install a western-controlled regime in Iran.
the IAEA illegally insisted on politicizing the Iranian nation's nuclear case, but today, because of the resistance of the Iranian nation, the issue is back to the agency. And I officially announced that, in our opinion, the nuclear issue of Iran is now closed and has turned into an ordinary agency matter.
Since 1979, the majority of victims of the Iranian regime have been the Iranian people themselves.
The Iranian regime doesn't express the wishes and values of the Iranian people.
No American soldier should be allowed to set foot on Iranian soil, regardless of the criticism we have of the Iranian government.
I would like to promote internal change in Iran - which is more likely if we don't fuse Iranian nationalism with Iranian fundamentalism.
There are things that I love in Iranian cinema and things that I don't. In Iranian cinema, you have to use metaphor because you are living under a dictatorship.
Newspapers are closed if they print the wrong things in Iran. Iranian journalists or Iranian-American journalists, for that matter, I think are pressured in a lot of different ways, expected to give information to intelligence services. Americans can be thrown out of the country.
This site uses cookies to ensure you get the best experience. More info...
Got it!