A Quote by Mohsin Hamid

Religion is not something I like to talk about publicly. One reason is the politics, but also I think spirituality is deeply personal. — © Mohsin Hamid
Religion is not something I like to talk about publicly. One reason is the politics, but also I think spirituality is deeply personal.
I actually feel that personal matters, like religion and spirituality, are things that I really discuss only with intimates. I think it's, in a way, like sexuality, something where it touches upon something very private.
Politics are wack - it's mostly about the characters instead of the issues, like how religion is about religion instead of spirituality.
I'm not criticizing how people experience what they might call spirituality. I am interested in looking critically at something else - at how people use their language to articulate theories about something they call religion, to say, for example, that "in Islam religion and politics necessarily go together," or to insist that "violence has no place in religion," to universalize it.
Religions, of course, have their own demanding intellectual traditions, as Jesuits and Talmudic scholars might attest.... But, in its less rigorous, popular forms, religion is about as intellectually challenging as the average self-help book. (Like personal development literature, mass market books about spirituality and religion celebrate emotionalism and denigrate reason. They elevate the "truths" of myths and parables over empiricism.) In its more authoritarian forms, religion punishes questioning and rewards gullibility. Faith is not a function of stupidity but a frequent cause of it.
Most people don't want to talk about politics and religion. They say, 'Let's talk about something else.'
Gay marriage is absolutely something that I am in full support of and a big advocate of, and I think it's an important issue, but there's a reason that I don't talk about politics and why I'll never be in politics. I am not the person to ever do that.
Spirituality is deeply personal. Yet, society has to face the fact that certain faiths celebrate spirituality through an overt expression of inner convictions.
There's a couple things you don't talk about in life, and that's race, religion and politics. I try to make sure I don't talk about politics at all.
I am a man that has a lot of respect for faith and spirituality. I think it is important that we talk about religion in today's world.
My two interests are spirituality and politics. I would mesh them in some way; maybe try to figure out the politics of spirituality, or the spirituality of politics. Or maybe come up with this really crazy naive solution for the end of civilization.
Broadway is such a diverse community. Everybody knows how I believe, and everyone believes, and it's not a big deal. But in Hollywood, if you talk about politics - especially if you're a Republican - or spirituality, it's just not something people want to hear about.
Neither of my parents are involved in politics or anything like that, but my dad is political, certainly, and we would have always talked about politics and religion and money, and all those things that you're not supposed to talk about at the dinner table, we did.
Over the years my religion has changed and my spirituality has evolved. Religion and spirituality are very different, but people often confuse the two. Some things cannot be taught, but they can be awakened in the heart. Spirituality is recognizing the divine light that is within us all. It doesn't belong to any particular religion; it belongs to everyone.
If someone doesn't have a reason to not like you in America, they talk politics or religion. Then they get to hate you and we get to be enemies.
I don't normally talk about my religion publicly because I don't want people to associate me and my flaws with this beautiful thing. And I believe it is beautiful religion if you learn it the right way.
We need to build millions of little moments of caring on an individual level. Indeed, as talk of a politics of meaning becomes more widespread, many people will feel it easier to publicly acknowledge their own spiritual and ethical aspirations and will allow themselves to give more space to their highest vision in their personal interactions with others. A politics of meaning is as much about these millions of small acts as it is about any larger change. The two necessarily go hand in hand.
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