A Quote by Mohsin Hamid
When people talk about the death of the novel, they are speaking of the need for the birth of something different.
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The more readings a novel has, even contradictory, the better. In journalism, you talk about what you know; you have provided yourself with records, you have gathered information, you have performed interviews. In a novel, you talk about what you don't know, because the novel comes from the unconscious. They are very different relationships with words and with the world. In journalism, you talk about trees; in the novel, you try to talk about the forest.
A good novel is something that challenges perception, that allows you to see the world anew through a different point of view - something that genre fiction doesn't do, although it sells more because it doesn't disturb people's innate sense of what a novel should be about. Often, people want characters to be nice, for example.
The Orgasmic Death Gimmick is rather complicated. It could be called the whole birth-death cycle of action, persuading people that birth and death are realities.
We talk a lot about our right to freedom of expression, but we need to talk more about our responsibility to freedom of expression. We all want to be heard, but let's acknowledge the difference between speaking up with intention and speaking up for attention
Anyway, solitary people interest me. There are so many different ways of being solitary.' 'I know just what you mean,' said X. 'I know exactly what you're going to say. Different kinds of solitude. Enforced solitude and voluntary solitude.' 'Quite,' said Viktoria. 'There's no need to go into it further. But when people understand one another without speaking, it can often leave them with very little to talk about, don't you think?
Every time that I write a novel I am convinced for at least two years that it is the last one, because a novel is like a child. It takes two years after its birth. You have to take care of it. It starts walking, and then speaking.
I talk with countries, whether it's the Arab states or in the Middle East, and they talk about how they're glad to see us fighting against Iran. I talk with different countries in reference to Syria, and we talk about how we can get the Iranian influence out. We're talking about North Korea and what we need to do and the pressure we need to put on China. They're happy that we're finally beating up on Russia for what they've done in the Ukraine.
People are reluctant to talk about old age and death because they are afraid of emotion, and they willingly avoid the things they feel most emotional about, though these are the very things they most need to talk about.
Talk about burning books and burning bushes, I think that reading an effective novel can be like being immersed in fire and emerging as something a little different.
If I'm throwing a no-hitter and someone says, 'Hey, you've got a no-hitter,' obviously I'd be like, 'Yeah, I know.' I just try to be humble. I don't like to talk about myself. I have no problem speaking up when I screw up, but if I'm doing good, people are going to notice. I don't need to talk about it.
Testimonies are great things about what the Lord has done for us, but no-one will be offended when you talk about what God has done for you. You need to be specific about sin, about Christ's death on the cross, about others' need for a saviour, and about their need to repent and trust in Christ.
I think that as human beings we are all different. On a third dimensional level we're all different but there are two things we share in common... one is birth, and we know about that because we've been through it, we understand it, and the other is death.
Myths are stories for our search through the ages for truth, for meaning, for significance. We all need to tell our story and to understand our story. We all need to understand death and to cope with death, and we all need help in our passages from birth to live and then to death. We need for life to signify, to touch the eternal, to understand the mysterious, to find out who we are.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
I won't talk to you about my family and you won't talk to me about yours. Family talk is either boring or self-pitying. Or it's Gothic, like a Faulkner novel. Who needs to talk about it? It's enough to live it.
We as the Church need to express wherever appropriate and wherever possible our stance against the death penalty. We need to talk about it. A lot of people don't feel comfortable in doing this but I think we need to, as the Pope says, preach the whole gospel of life.
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