A Quote by Moliere

In society one needs a flexible virtue; too much goodness can be blamable. — © Moliere
In society one needs a flexible virtue; too much goodness can be blamable.
The Chelsea experience was too much too soon. I wasn't flexible as a manager at that time. I was communicative, but I wasn't flexible in my approach.
Even if you look at the planet, and you think it's easy to be distraught and depressed, common goodness - human goodness - is very much alive, and it needs to thrive even more amid the chaos.
When virtue is pictured as innocence and innocence equated with childlikeness, the implication is obviously that knowledge and experience are no longer media of goodness, but have become in themselves contaminating. This is a very despairing outlook, in its way as black as Augustine's original sin, for it supposes that original goodness will in all likelihood be defiled...It surrenders the attempt to represent virtue in a mature phase.
Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke. Every one there is filled full with what we should call goodness as a mirror is filled with light. But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at the source from which it comes.
Environmentalism needs to be absolutely based in objective and verifiable science, it needs to be rational, and it needs to be flexible. And it needs to be apolitical. To mix environmental concerns with the frantic fantasies that people have about one political party or another is to miss the cold truth - that there is very little difference between the parties, except a difference in pandering rhetoric.
By virtue of the way it has organized its technological base, contemporary industrial society tends to be totalitarian. For "totalitarian" is not only a terroristic political coordination of society, but also a non-terroristic economic-technical coordination which operates through the manipulation of needs by vested interests.
I wish our country could be a free and happy one. Every citizen need not go against their conscience and can find their own place by their virtue and talents; a simple and happy society, where the goodness of humanity is expanded to the maximum, and the evilness of humanity is constrained to the maximum; honesty, trust, kindness, and helping each other are everyday occurrences in life; there is not so much anger and anxiety, a pure smile on everyone’s face.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
But that's not enough: To maintain energy security, one needs a supply system that provides a buffer against shocks. It needs large, flexible markets. And it's important to acknowledge the fact that the entire energy supply chain needs to be protected.
If a sound body and a sound mind, which is as much as to say health and virtue, are to be preferred before all other considerations, ought not men, in choosing a business either for themselves or children, to refuse such as are unwholesome for the body, and such as make a man too dependent, too much obliged to please others, and too much subjected to their humors in order to be recommended and get a livelihood?
We have learned the need to be flexible or to have flexible forces, agile forces, who can move quickly, secure themselves when they arrive in a location, assess the needs of a given mission, and move to that mission.
Tolerance is the last virtue of a depraved society. When you have an immoral society that has blatantly, proudly, violated all of the commandments of God, there is one last virtue they insist upon: tolerance for their immorality.
I say too much of what, he says too much of everything, too much stuff, too many places, too much information, too many people, too much of things for there to be too much of, there is too much to know and I don't know where to begin but I want to try.
I do not hesitate to say that the road to eminence and power, from an obscure condition, ought not to be made too easy, nor a thing too much of course. If rare merit be the rarest of all things, it ought to pass through some sort of probation. The temple of honor ought to be seated on an eminence. If it be open through virtue, let it be remembered, too, that virtue is never tried but by some difficulty and some struggle.
The highest virtue does nothing. Yet, nothing needs to be done. The lowest virtue does everything. Yet, much remains to be done.
Vice, virtue - it's best not to be too moral. You'll cheat yourself out of too much life.
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