A Quote by Mona Charen
There was a time when 'fear of God' meant piety, or at least conscience. Today, it more accurately describes the worldview of secular liberals who get itchy and twitchy at any reminder of our religious roots as a nation.
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Perhaps religious conscience upsets the designs of those who feel that the highest wisdom and authority comes from government. But from the beginning, this nation trusted in God, not man. Religious liberty is the first freedom in our Constitution.
I think that secular liberals need to recognize that they are still, often, hanging their worldview on what are metaphysical ideas.
In my case such an expression as 'to be fallen for' or even 'to be loved' is not in the least appropriate; perhaps it describes the situation more accurately to say that I was 'looked after.
The Catholic teaching against murder, for example, is largely the same as our secular laws. But as a law, it obviously has a secular rationale at least as strong as its religious rationale.
With the time, yes we can be worried, because the secular state should reflect secular society, and this secular society, with the time, if you don't get rid of those terrorists and these extremists and the Wahabi style, of course it will influence at least the new and the coming generations.
We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.
There has been a religious revival because - let me put it like this, the people that weren't traditionally religious, conventionally religious, had a religion of their own in my youth. These were liberals who believed in the idea of progress or they were Marxists. Both of these secular religions have broken down.
American business needs more conscience, not less, whether from religious motivation like Hobby Lobby or from secular intentions.
You have to be closer to religious origins -- the generation of the 20's was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.
We may have the best of intentions in trying to discern God's will, but we should really stop putting ourselves through the misery of overspiritualizing every decision. Our misdirected piety makes following God more mysterious than it was meant to be
In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.
"The way of Cain" describes any religious system that attempts to earn God's favor by works and rituals rather than reliance on God's grace.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
Conformities are called for much more eagerly today than yesterday... skeptics, liberals, individuals with a taste for private life and their own inner standards of behavior, are objects of fear and derision and targets of persecution for either side... in the great ideological wars of our time.
In some ways, I am grateful that I was raised in a secular home, because that meant that I didn't have any old religious baggage to carry with me. I was free to go and think what I wanted.
The ultimate goal of the anti-religious elites is to transform America into a completely secular nation, a nation that is legally and culturally biased against Christianity.
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