A Quote by Mona Charen
It continues to defy explanation why liberals who theoretically love liberty, equality, tolerance and moderation, should find so much to despise in their own country, which represents the fullest expression of those virtues anywhere on the globe.
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Love will never be anywhere except where equality and unity are..... And there can be no love where love does not find equality or is not busy creating equality. Nor is there any pleasure without equality. Practice equality in human society. Learn to love, esteem, consider all people like yourself. What happens to another, be it bad or good, pain or joy, ought to be as if it happened to you.
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor.
But I have contrived an explanation which has every advantage; is inviting to christians of every communion; gradually frees them from all religious prejudices; cultivates the social virtues; and animates them by a great, a feasable, a speedy prospect of universal happiness, in a state of liberty and moral equality, freed from the obstacles which subordination, rank, and riches, continually throw in our way. My explanation is accurate and complete, my means are effectual, and irresistable. Our secret association works in a way that nothing can withstand, and man shall soon be free and happy.
Dr. King challenged our country to fulfill the promises of liberty, equality, and justice prescribed in the founding of our great nation. Leading by example, he stressed the teachings of tolerance, service, and love, regardless of race, color, or creed.
As long as I have any choice in the matter, I shall live only in a country where civil liberty, tolerance and equality of all citizens before the law prevail.
The liberty I mean is social freedom. It is that state of things in which liberty is secured by the equality of restraint. A constitution of things in which the liberty of no one man, and no body of men, and no number of men, can find means to trespass on the liberty of any person, or any description of persons, in the society. This kind of liberty is, indeed, but another name for justice.
We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
Religious-liberty protections are one way of achieving civil peace even amid disagreement. The United States is a pluralistic society. To protect that pluralism and the rights of all Americans, of whatever faith they may practice, religious-liberty laws are good policy. Liberals committed to tolerance should embrace them.
It would be difficult, perhaps, to find the annals of a nation less stained with crimes than those of the Armenians, whose virtues have been those of peace, and their vices those of compulsion. But whatever may have been their destiny and it has been bitter whatever it may be in future, their country must ever be one of the most interesting on the globe.
[Benjamin Franklin]identified thirteen virtues he wanted to cultivate--temperance, silence, order, resolution, frugality, industry, sincerity, justice, moderation, cleanliness, tranquility, chastity and humility--and made a chart with those virtues plotted against the days of the week. Each day, Franklin would score himself on whether he practiced those thirteen virtues.
There are few instances of the exercise of particular virtues which seem harder to attain to, or which appear more amiable and engaging in themselves, than those of moderation and the forgiveness of injuries.
No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. The act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. That is why tolerance is not coexistence with the intolerable. Under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. Tolerance requires respect, discipline, and ethics.
I have an intellectual inclination for democratic institutions, but I am instinctively an aristocrat, which means that I despise and fear the masses. I passionately love liberty, legality, the respect for rights, but not democracy....liberty is my foremost passion. That is the truth.
Patriotism is proud of a country's virtues and eager to correct its deficiencies; it also acknowledges the legitimate patriotism of other countries, with their own specific virtues. The pride of nationalism, however, trumpets its country's virtues and denies its deficiencies, while it is contemptuous toward the virtues of other countries. It wants to be, and proclaims itself to be, "the greatest," but greatness is not required of a country; only goodness is.
We can find common qualities and common values that have made Britain the country it is. Our belief in tolerance and liberty which shines through British history. Our commitment to fairness, fair play and civic duty.
Those which defend liberty, equality and fraternity, seem to us superior to those which accept tyranny, the subservience of women, social and ethnic hatred.
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