A Quote by Mona Eltahawy
Too often, when Muslim women speak out, some in our 'community' accuse us of 'making our men look bad' and of giving ammunition to right-wing Islamophobes.
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I can write about my culture and religion because I am a product of both. Even when I'm accused of giving ammunition to the Islamophobic right, in the struggle between 'community' and 'women,' I always choose the women.
I will never ally with Islamophobes and racists. But in the choice between 'community' and Muslim women, I will always choose my sisters.
We black women must forgive black men for not protecting us against slavery, racism, white men, our confusion, their doubts. And black men must forgive black women for our own sometimes dubious choices, divided loyalties, and lack of belief in their possibilities. Only when our sons and our daughters know that forgiveness is real, existent, and that those who love them practice it, can they form bonds as men and women that really can save and change our community.
If the workers of this world, men and women, decide not to manufacture and transport ammunition, it would end war for all time. We must do that. Dedicate our lives to drying up the source of war; ammunition factories.
Too often, there are complaints in the British papers about the BBC. It's too left wing, too right wing, too pro-Brexit, too anti, and so on. It's only when you go abroad and try to find out what is going on in the world that everyone falls with gratitude before the BBC News.
We endeavor more that men should speak of us, than how and what they speak, and it sufficeth us that our name run in men's mouths, in what manner soever. It stemma that to be known is in some sort to have life and continuance in other men's keeping.
We need spies that look like their targets, CIA officers who speak the dialects terrorists use, and FBI agents who can speak to Muslim women who might be intimidated by men.
We look at the African-American community, for a long time those of us who be considered strong - black men - for whatever reason, haven't done a good job of taking care of the weak. And we were doing things that render taking care of our youth and taking care of our women and our families impossible, when our lives are taken.
If it's not as easy as we thought it was, for women to speak our truth, to even know our truth, then the missing ingredient is some sort of inner courage. To first of all, believe in the validity of who we are. And then to speak from it. It takes inner courage. As a leader in a large organization, I've often been the only woman working with powerful men, especially when I was younger.
Women will not be free
until we can speak our minds and our hearts
without having to worry that men will crucify us,
women will crucify us,
the press will crucify us,
or our children will be ashamed...
Women are still in emotional bondage
as long as we feel we have to make
a choice between being heard
and being loved.
Living is giving. We live life best as we give our strengths, gifts, and competencies in the service of God's mission. We are called to serve, not survive. Our giving makes a difference in our families, our work, our community, our world, and our church.
Some people think elections are a game: who's up or who's down. It's about our country. It's about our kids' future. It's about all of us together. Some of us put ourselves out there and do this against some difficult odds. We do it, each one of us, against difficult odds. We do it because we care about our country. Some of us are right, and some of us are not. Some of us are ready, and some of us are not. Some of us know what we will do on day one, and some of us haven't thought that through.
Nearly every morning, a certain woman in our community comes running out of her house with her face white and her overcoat flapping wildly. She cries out, "Emergency, emergency," and one of us runs to her and holds her until her fears are calmed. We know she is making it up; nothing is has really happened to her. But we understand, because there is hardly one of us who has no been moved at some time to do just what she has done, and every time, it has taken all our strength, and even the strength of our friends and families, too, to keep us quiet.
As Muslim women, we have been liberated from this silent bondage. We don’t need society’s standard of beauty or fashion, to define our worth. We don’t need to become just like men to be honored, and we don’t need to wait for a prince to save or complete us. Our worth, our honor, our salvation, and our completion lies not in the slave. But, in the Lord of the slave.
How does Satan accuse us? By causing us to look at our sin rather than our Savior.
I have felt the pain that arises from a recognition of beauty, pain we hold when we remember what we are connected to and the delicacy of our relations. It is this tenderness born out of a connection to place that fuels my writing. Writing becomes an act of compassion toward life, the life we so often refuse to see because if we look too closely or feel too deeply, there may be no end to our suffering. But words empower us, move us beyond our suffering, and set us free. This is the sorcery of literature. We are healed by our stories.
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