A Quote by Monica Johnson
Holiness through Christ's Spirit is the accountability every Christian should be striving towards.
Related Quotes
Faith, Hope & Love. Faith is directed towards God, love towards others (both within the Christian fellowship and beyond it) and hope towards the future, in particular, the glorious coming of our Lord Jesus Christ. Similarly, faith rests of the past; love works in the present; hope looks to the future. Every Christian without exception is a believer, a lover and a hoper. Faith, hope and love are three sure evidences of regeneration by the Holy Spirit.
The Holy Spirit makes us aware of our lack of holiness to stimulate us to deeper yearning and striving for holiness. But Satan will attempt to use the Holy Spirit’s work to discourage us.
Not simply the righteousness of our Saviour, not simply the beauty of His holiness or the graces of His character, are we to put on as a garment. The Lord Himself is our vesture. Every Christian is not only a Christ bearer, but a Christ wearer. We are so to enter into Him by communion, to be so endued with His presence, and imbued with His Spirit that men shall see Him when they behold us, as they see our garments when they look upon our bodies.
Towards himself a Christian should have a broken spirit, but towards God it should be one of rejoicing always in Him. He rejoices not for its own sake nor because of any joyful experience, work, blessing or circumstance, but exclusively because God is his center.
The Holy Spirit has a sanctifying influence. The influence of the Holy Spirit tends towards sanctification, purity and holiness. Expect to live a life of greater purity, sanctification and holiness when under the sweet influence of the Holy Spirit.
Christian ethics is not primarily an individualistic, one-on-one-with-God brand of personal holiness; rather it has to do with living the life of the Spirit in Christian community and in the world.
The Spirit is Love expressed towards man as redeeming love, and the Spirit is truth, and the Spirit is the Holy Spirit. Redemption is inconceivable without truth and holiness.
Christ prays in me, Christ works in me, Christ thinks in me, Christ looks through my eyes, Christ speaks through my words, Christ works with my hands, Christ walks with my feet, Christ loves with my heart. As St Paul's prayer was: I belong to Christ and nothing will separate me from the love of Christ. It was that oneness, oneness with God in the Holy Spirit.
Christian holiness is not a matter of painstaking conformity to the individual precepts of an external law code; it is rather a question of the Holy Spirit's producing His fruit in the life, reproducing those graces which were seen in perfection in the life of Christ.
A Christian is: a mind through which Christ thinks, a heart through which Christ loves, a voice through which Christ speaks, and a hand through which Christ helps.
They're called in the Scripture the Beatitudes. You know why they're called the Beatitudes without being prestigious? Because they should be the attitudes of every believer. That's the normal Christian life, not the abnormal Christian life. The normal Christian life is holiness.
Whosoever will list himself under the banner of Christ, must, in the first place and above all things, make war upon his own lusts and vices. It is in vain for any man to usurp the name of Christian, without holiness of life, purity of manners, benignity and meekness of spirit.
If we move in the direction of biblial absolutism how can we escape turning the New Testament into a Christian Torah and the gospel into a new law? Once we do that, religious fascism with all its sectarian ugliness cannot be far away. Far better a mistaken Christian (a heretic) who has somehow caught the Spirit of Christ, than an orthodox Protestant who thinks that the Spirit is mediated to him through the letter of correct theology.
The spirit of Christmas needs to superseded by the Spirit of Christ.
The spirit of Christmas is annual;
the Spirit of Christ is eternal. The spirit of Christmas is sentimental;
the Spirit of Christ is supernatural.
The spirit of Christmas is a human product;
the Spirit of Christmas is a divine person.
That makes all the difference in the world.
But the fact that Christ as the bridegroom brings forth fruit through me as the bride, through the agency of the indwelling Holy Spirit by faith, opens the way for me as a Christian to begin to know in the present life the reality of the supernatural. This is where the Christian is to live. Doctrine is important, but it is not an end in itself. There is to be an experiential reality, moment by moment.
The aim of all those who live in God is to please our Lord Jesus Christ and become reconciled with God the Father through receiving the Holy Spirit, thus securing their salvation, for in this consists the salvation of every soul. If this aim and this activity is lacking, all other labour is useless and all other striving is in vain. Every path of life which does not lead to this is without profit.
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