A Quote by Monica Youn
When you think about the concept of infertility, for example, it's not just medical; it's a repository of so many personal and societal meanings - religious, legal, sexual - encompassing mortality and sin and family and eternity.
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But why should a religious person be interested in a work like Heidegger's that many regard as the epitome of nihilism? For a start, because Heidegger forces us in a way that few philosophers do to really think through the seriousness and all-encompassing nature of our mortality.
In entirely unrelated news, there's a new proposal to mandate coverage for gay infertility. The problem is that gay infertility is just biology. Two men and two women are not infertile. They're just not capable of impregnating each other. This isn't a medical problem. It's a mental problem.
If a bunch of activists want to create the concept of "gay infertility" and then tax all the rest of us to compensate them for the fact that they can't have babies, then that's gonna happen. You haven't missed anything yet. I'm just teasing you as to what's coming. Gays now think it's not fair they can't have babies, so they're calling that "infertility," and it will require mandatory health insurance because of it. Yeah, I know they're not infertile but that doesn't matter; they can't have babies.
I think something very simple that everybody can do is they can participate in medical research as subjects. Personal genome project, for example, will take on as many subjects as we can find.
So many people who deal with sexual harassment don't have the means to file lawsuits or to get legal representation or legal advice.
I've written about how mortality is a wonderful indicator of societal progress.
The sexual act - thinking about the sexual act, the telling about the sexual act, after the sexual act, is so much more important than the actual sexual act - just in time. It's like of the whole sexual act, you probably spend 95% of the time thinking about it, talking about it afterwards. The actually sexual act, especially when you're 17, is minutes.
I think Bergman's films have eternal relevance, because they deal with the difficulty of personal relationships and lack of communication between people and religious aspirations and mortality, existential themes that will be relevant a thousand years from now. When many of the things that are successful and trendy today will have been long relegated to musty-looking antiques, his stuff will still be great.
For other people who are involved in unrepentant sin whether it's the sin of homosexual sexual expression or gluttony or pride or heterosexual sexual expression outside of a monogamous heterosexual marriage or any other thing - are those people in danger of losing their salvation over those issues? Would Rob Gagnon and other people make as big a deal about that as they are with this? I don't think so.
The first several scenes are about sexual addiction. They're not specifically political at all... I didn't sit down and think, ''I am going to write something about the religious right.'' I started out by writing something about sexual addiction, and it evolved... I don't look at a calendar and say: ''Oh! There's going to be an election in 1996. I think now, in 1993, I'll start writing a play that'll be ready for it.''
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
Cancer makes people think about mortality. It scares your friends and family. And many cancer patients, consciously or otherwise, try to buffer bad news with a dose of positivity.
If the sexual revolution has been a medical disaster, socially it has been a catastrophe. Why do the media not report and explore the tragic results of the sexual revolution? Because many are collaborators.
In our 'don't just sit there, do something' culture, when we get sick we are supposed to become characters in a heroic medical narrative that conceals the remorselessness of pathology, the intractable fact of human vulnerability, and the inevitable inadequacies of medicine. To many of the participants in the medical drama, aggressive treatment - even when it fails - represents a quasi-religious quest for immortality and meaning.
Whereas in America we are so fearful of mortality, we don't want to talk about it, we don't think about it, and in many ways we treat elderly people as invisible because they are a constant reminder of our own mortality. We put them away and put them in retirement homes so we don't want to deal with that.
Talking about sexual morality, I wouldn't agree that it's declining, but it's certainly changing. Young and old, we are very much in the process of taking a fresh look at the whole issue of morality. The only decline that's taking place - and it's about time - is in the old puritanical concept that sex is equated with sin.
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