A Quote by Montesquieu

I have always observed that to succeed in the world one should seem a fool, but be wise. — © Montesquieu
I have always observed that to succeed in the world one should seem a fool, but be wise.
I have always observed that to succeed in the world one should appear like a fool but be wise.
We could almost say that being willing to be a fool is one of the first wisdoms. So acknowledging foolishness is always a very important and powerful experience. The phenomenal world can be perceived and seen properly if we see it from the perspective of being a fool. There is very little distance between being a fool and being wise; they are extremely close. When we are really, truly fools, when we actually acknowledge our foolishness, then we are way ahead. We are not even in the process of becoming wise — we are already wise.
... you must hasten to oppose pernicious pride of mind, before it penetrates into the marrow of your bones. Resist it, curb the quickness of your mind and humbly subject your opinion to the opinions of others. Be a fool for the love of God, if you wish to be wiser than Solomon: 'If any man among you seem to be wise in this world, let him become a fool, that he may be wise' (I Cor. 3:18).
A fool who recognises his own ignorance is thereby in fact a wise man, but a fool who considers himself wise - that is what one really calls a fool.
The fool who thinks he is wise is just a fool. The fool who knows he is a fool is wise indeed.
The fool who recognizes his foolishness, is a wise man. But the fool who believes himself a wise man, he really is a fool.
A wise man will always allow a fool to rob him of ideas without yelling “Thief.” If he is wise he has not been impoverished. Nor has the fool been enriched. The thief flatters us by stealing. We flatter him by complaining.
The wise man has his follies, no less than the fool; but it has been said that herein lies the difference--the follies of the fool are known to the world, but hidden from himself; the follies of the wise are known to himself, but hidden from the world.
The fool doth think he is wise, but the wise man knows himself a fool.
The why is plain as way to parish church: He that a fool doth very wisely hit Doth very foolishly, although he smart, Not to seem senseless of the bob; if not, The wise man's folly is anatomiz'd Even by the squand'ring glances of the fool.
The only real difference between a wise man and a fool, Moore knew, was that the wise man tended to make more serious mistakes—and only because no one trusted a fool with really crucial decisions; only the wise had the opportunity to lose battles, or nations.
But for the wise, it says in the Bible: when a wise man hears wisdom, he reacts. When a fool hears it, his acts are folly. If you wanna be a fool, help yourself, it's not my problem.
How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
It is better to be wise, and not to seem so, than to seem wise, and not be so; yet men, for the most part, desire the contrary.
The indispensability of reason does not imply that individual people are always rational or are unswayed by passion and illusion. It only means that people are capable of reason, and that a community of people who choose to perfect this faculty and to exercise it openly and fairly can collectively reason their way to sounder conclusions in the long run. As Lincoln observed, you can fool all of the people some of the time, and you can fool some of the people all of the time, but you can't fool all of the people all of the time.
A fool thinks himself to be wise, but a wise man knows himself to be a fool.
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