A Quote by Montgomery Clift
The sadness of our existence should not leave us blunted, on the contrary--how to remain thin-skinned, vulnerable and stay alive?
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I opened myself to you only to be skinned alive. The more vulnerable I became, the faster and more deft your knife. Knowing what was happening, still I stayed and let you carve more. That's how much I loved you. That's how much.
If we leave our smells behind us when we leave a room, surely something of our souls must remain when we leave this life?" - Qyburn
Like so many other people in the U.K., I took the chance offered to us in a single question: Should we leave the European Union or remain within it? Following a great deal of thought and thorough analysis, the answer I arrived at was, 'Yes, we should leave the E.U.'
I never lacked respect to the fans and I think every player should be allowed to stay or leave a club. You are not obligated to remain at a club, if you wish to leave then the player has that right.
And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few more modest truths: Most of us fear death. Most of us yearn to comprehend how we got here, and why-- which is to say, most of us ache to know the love of our creator. And we will no doubt feel that ache, most of us, for as long as we happen to be alive.
The living environment is the biosphere, the thin layer around the world of living organisms. We're part of that. Our existence is dependent on it in ways that people haven't even begun to appreciate. Our existence depends not just on its existence, but its stability and its richness.
Now, more than ever, we need people in space... The events of September 11 show us how vulnerable we and our civilization are down here on Earth... So let us use our strength, our awareness of mortality as a civilization, to do something truly lasting and earth-shaking for humanity. Let us join with the peoples and cultures of this planet, the diversities of its perspectives and religions and science, so we can leave it-not behind, but as a springboard to something better.
SADNESSES OF THE INTELLECT: Sadness of being misunderstood [sic]; Humor sadness; Sadness of love wit[hou]t release; Sadne[ss of be]ing smart; Sadness of not knowing enough words to [express what you mean]; Sadness of having options; Sadness of wanting sadness; Sadness of confusion; Sadness of domes[tic]ated birds; Sadness of fini[shi]ng a book; Sadness of remembering; Sadness of forgetting; Anxiety sadness.
The purpose of life is to stay alive. Watch any animal in nature--all it tries to do is stay alive. It doesn't care about beliefs or philosophy. Whenever any animal's behavior puts it out of touch with the realities of its existence, it becomes exinct.
Our sadness won’t be of the searing kind but more like a blend of joy and melancholy: joy at the perfection we see before us, melancholy at an awareness of how seldom we are sufficiently blessed to encounter anything of its kind. The flawless object throws into perspective the mediocrity that surrounds it. We are reminded of the way we would wish things always to be and of how incomplete our lives remain.
Our adaptation to the natural forces
is a question of existence or non-existence.
We cannot transform the universe or nature so that they
adapt themselves to us; on the contrary, we must adapt ourselves
to nature and her laws.
Politics has never been for the thin-skinned or the faint-of-heart, and if you enter the arena, you should expect to get roughed up.
If then it be possible that one contrary should exist, or be called into existence, the other contrary will also appear to be possible.
The only vulnerable place in our armor is where we ourselves leave it exposed, because God has armed us at all points. He has made us impervious to outside attacks. But when we boil inside, destruction waits upon us.
Unfortunately, as a society, we do not teach our children that they need to tend carefully the garden of their minds. Without structure, censorship, or discipline, our thoughts run rampant on automatic. Because we have not learned how to more carefully manage what goes on inside our brains, we remain vulnerable to not only what other people think about us, but also to advertising and/or political manipulation.
What does it matter how cultivated and up-to-date we are, or how many thousands of books we’ve read? What matters is how we feel, how we see, what we do after reading; whether the street and the clouds and the existence of others mean anything to us; whether reading makes us, physically, more alive.
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